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brethren that are in the world. But this, o heavenly Father, for Jesus the God of all grace, who hath Christ's sake our Lord. Amen. called us unto his eternal glory by

The Epistle. Rom. viii. 18. Christ Jesus, after that ye have suffered a while, make you perfect, I RECKON that the sufierings of bikin da za

this present time are not worthy that stablish, strengthen, settle you to be compared with the glory files

To him be glory and' dominion for which shall be revealed in us. For heart ever and ever. Amen.

the earnest expectation of the creatieve The Gospel. St. Luke xv. I.

ture waiteth for the manifestation

of the sons of God. For the crea. THEN drew near unto yksimali ture was made subject to vanity

the publicans and sinners for to not willingly, but by reason of hin hear him. And the Pharisees and who hath subjgcted the same in Scribes murmured, saying, This hope: because the creature itsell man receiveth sinners, and eatet: also sliall be delivered from the with them. And he spake this bondage of corruption, into the parable unto them, saying, What glorious liberty of the children of inan of you having an hundred God. For we know that the whole sheep, if he lose one of them, doth creation grouneth, and travaileth ir not leave the ninety and nine in the pain together until now: And nol wilderness, and go after that which only they, but ourselves also, which is lost, until he find it? And when have the first fruits of the Spirit lie hath found it, he layeth it on his shoulders, rejoicing. And when ourselves, waiting for the adoption, ale

even we ourselves groan within he cometh home, he calleth together to wit, the redemption of our body. his friends and neighbours, saying unto them, Rejoice with me, for I The Gospel. St. Luke vi. 36.

was ye joy shall be in heaven over one sin- not, and ye shall not be judged: Tier that repenteth, more than over condemn not, and ye shall not be a Loren ninety and nine juist persons, which condemned; forgive and ye shall need no repentance. Either what be forgiven: give, and it shall be woman having ten pieces of silver, given unto you, good measure, if she lose one piece, doth not light pressed down, and shaken together, a candle, and sween the house, and and running over, shall men give seek diligently till she find it?' And into your bosoma For with thoseid when she hath found it, she calleth same measure that ye mete withal

, Le her friends and her neignbours it shall be measured to you again. together, saying, Rejoice with me, And he spake a parable unto them: for I have found the piece which I Can the blind lead the blind? shall had lost. Likewise, I say unto you, they not both fall into the ditch! there is joy in the presence of the The disciple is not above his mas. angels of God over one sinner thai ter; but every one that is perfect tenet repenteth.

shall be as his master. And why

behoidest thou the mote that is in the The fourth Sundlay, after Trinity. thy hrother's eyc, but perceirest, The Collect.

not the beam that is in thine own O GOD, the protector of all that eye ? Either how canst thou say to

trust in thee, without whom thy brother, Brother, let me pull nothing is strong, nothing is holy:out the mote that is in thine eye, a increase and multiply upon us thy when thou thyself beholdest not the mercy; that thou being our ruler beam that is in thine own eye? and guide, we may so pass through Thou hypocrite, cast out first the things temporal, that we finally beam out of thine own eye, and lose not the things eternal : Grant then shalt thou see clearly to pull

lost. I say unto you, that like wise Be xe therefore merciful, -as your

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s sake our Lord. ile e Epistle. Rom. si! CKON that the sofre present time are cic compared with the shall be revealed ina

Tas made subject in illinghs, but by reang hath subiccted the se : because the craztet! sliall be delivered ! age of corruption,

we ourselves 91025

heavenly Father

, it out the mote that is in thy brother's we have toiled all the night, and су.

have taken nothing; nevertheless,

at thy word I will let down the net. The fifth Sunday after Trinity. And when they had this done, they The Collect.

enclosed a great multitude of fishes, GRANT, O Lord, we beseech and their net brake. And they

thee, that the course of this beckoned unto their partners which rnest espectation of world may be so peaceably ordered were in the other ship, that they Faiteth for the mazia by thy governance, that thị Church should come and help them. And sones of God. Fete may joyfully

serve thee in all godly they came, and filled both the ships ; quietness, through Jesus Christ our so that they began to sink. When Lord. Amen.

Simon Peter saw it, he fell down The Epistle.' i St. Peter iii. 8. at Jesus' knees, saying, Depart BE ye all of one mind, having from me, for

I am a sinful man, o compassion one of another; Lord. for he was astonished, and

fore as brethren, be pitiful, be cour- all that were with him, at the ous liberty of the da teous; not rendering evil for evil, draught of the fishes which they Lion groaneth, and troue wise, blessing; knowing that ye are and John the sons of Zebedee,

For we know that to or railing for railing ; but contrari-had taken; and so was also James = the first fruits oui love life, and see good, days, let not; from henceforth thou shalt they, but ourselves as inherit a blessing. For he that will And Jesus said unto Simon, Fear together unul now: : thereunto called, that ye should which were partners with Simon.

him refrain his tongue from evil, catch men.. And when they had selves, waiting for the an and his lips that they speak no brought their ships to land, they it, the redemption of or gue: Let him eschew evil, and forsook all, and followed him.

do good; let him seek peace, and The Gospel. St. Luko ensue it: For the eyes of the Lord The sixth Sunday after Trinity. E ve therefore mercita are over the righteous, and his ears

The Collect. Father also is mercie are open unto their prayers : but GOD, who hast prepared for

and ye shall not be the face of the Lord is against them those who love thee, such good demned; forgise and will harm you, if ye be followers of ing ; pour into our hearts such love demn not, and re shals that do evil. And who is he that things as pass man's understandforgiven: gire, and its that which is good? But and if ye towards thee, that we, loving thee essed down, and shakea apy are yo: and be not afraid of promises, which exceed all that we

en unto you; good suffer for righteousness? sake, hap- above all things, may obtain thy to your bosom. For a but sanctify the Lord God in your our Lord. Amen. d running over, shals their terror, neither be troubled ; can desire, through Jesus Christ me measure that se meze bearts. The Gospel. St. Luke v. l.

The Epistle. Rom. vi. 3. came to pass, that as the people

KNOW ye not that so many of pressed upon him to hear the sus Christ, were baptized into his

us as were baptized into Je. Hey not both fall into the word of God, he stood by the lake death? Therefore we are buried cr; but every one that Manding by the lake; but the fisher-that like as Christ was raised up he disciple is not abore

Do Genncsaret, and saw two ships with him by baptism into death ;

men were gone out of them, and from the dead by the glory of the Fa. choldest thou the motes Were washing their nets. And he ther, even so we also should walk soi the beam that is in de was Simon's, and prayed him that been planted together in the likeny hrother's eyc, but fe entered into one of the ships, which in newness of life. For if we have Eve? Either how canst 1003 he would thrust out a little from ness of his death; we shall be also

e land : and he sat down, and in the likeness of his resurrection :

taught the people out of the ship. Knowing this, that our old man is avhen thou thyself beholdest Now, when he had left speaking, crucified with him, that the body of

the peam that is in thine OFF he said unto Simon, Launch out sin might be destroyed, that hence

deep, and let down your forth we should not serve sin. For Deam out of thine one rets for a draught. And Simon he that is dead, is freed from sin hen shalt thou see clearing wiswering, said unto him, Master (Now, if we be dead with Christy

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we believe that we shall also live through Jesus Christ our Lord sbiance Treaty, inter with him, knowing that Christ be- Amen. ing raised from the dead, dieth no more; death hath no more domi

The Epistle. Rom. vi. 19. nion over him. For in that he I SPEAK after the manner

men, because of the infirmity of us area; me that he liveth, he liveth unto God. your flesh: for as ye have yielded Likewise reckon ye also yourselves your members servants to uncleanto be dead indeed unto sin; but ness, and to iniquity, unto iniquity; alive unto God, through Jesus even so now yield your members and Cars Christ our Lord.

servants to righteousness, unto ho

liness. For when ye were the setThe Gospel. St. Matt. v. 20.

vants of sin, ye were free from JESUS said unto his disciples, righteousness

. What fruit had ye sich do Except your righteousness shalí then in those things, whereof ve exceed the righteousness of the are now ashamed for the end of se tornar. Scribes and Pharisees, ve shall in those is death. But now being the deeds of no case enter into the kingdom of made free from 'sin, and become the fres heaven. Ye have heard that it was servants to God, ye have your fruit sa le duint of said by them of old time, Thou unto holiness, and the end ever say God. F shalt not kill, and whosoever shall lasting life. For the wages of sin sisa te sirit o kill, shall be in danger of the judg- is death: but the gift of God is not belt te ment. But I say unto you, that eternal life, through Jesus Christ adoption whosoever is angry with his brother our Lord. without a cause, shall be in danger The Gospel." St. Mark viüi

. shall say to his bruther, Raca, shall I those days the multitude be in danger of the council : but thing to eat, Jesus called his disciwhosoever shall say, Thou fool, ples unto him, and saith unto them, shall be in danger of hell fire. I have compassion on the multitude Therefore, if thou bring thy gift to because they have now been with the altar, and there rememberest me three days, and have nothing that thy brother hath aught against eat: and if I send them away thee, leave there thy gift before the altar, and go thy way, first be re- faint by the way: for divers of there

ing to their own houses, they will conciled to thy brother, and then come and offer thy gift. Agree with answered him, From whence can a

came from far. And his disciples thine adversary quickly, whiles thou art in the way with him; lest at here in the wilderness? And be

iman satisfy these men with bread any time the adversary deliver thee asked them, How many loaves to the judge, and the judge deliver have ye?. And they said seven. thee to the officer, and thou be cast And he commanded the people to into prison. Verily I say unto thee, sit down on the ground and he T thou shalt by no means come out inok the seven loaves, and gave thence, till thou hast paid the utter-thanks, and brake, and gave to his most farthing.

disciples to set before them; and

they did set them before the people. The seventh Sunday after Trinity. And they had a few small fishes; The Collect.

and he blessed, and commanded to LO ORD of all power and might, set them also before them. So they

who art the author and giver did eat, and were filled; and they of all good things; graft in our took up of the broken' meat that hearts the love of thy name, in- was left, seven baskets. And they Rrease in us true religion, nourish that had eaten were about fou us with all goodness, and of thy thousand. And he sent then great mercv keep us in the same, laway.

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ess. For when ye Wet ts of sin, ye were

now ashamed for en

ar Lord.

gh Jesus Christ of The eighth Sunday after Trinity. (always such things as are right;

The Collect. The Epistle

. Rusi 0.GODwhose never failing pro- that is good without thee, may by PEAK after the no both in heaven and earth; we thy will, through Jesus Christ our en, because of the CT bumbly beseech thee to put away Lord. Amen. - Aesh: for as se 1:34 from us all hurtful things, and to The Epistle. -1 Cor. x. 1. r members serialas prive us those things which are pro- BRETHREN, I would not that and to iniquits, ut itable for us, through Jesus Christ our Lord. Amen.

,

all our fathers were under the wants to righteousnet

The Epistle. Rom. viii. 12. cloud, and all passed through the BRETHREN, we are debtors sea; and were all baptized unto

not to the flesh, to live after the Moses in the cloud, and in the sea; hteousness. Whet te desh: For if ye live after the flesh, and did all eat the same spiritual n in those things

, 7 ze shall die ; but if ye through the meat, and did all drink the same

Spirit do mortify the deeds of the spiritual drink; (for they drank of ese is death. But it body, ye shall live. For as many that spiritual Rock that followed de free from sin, as us are led by the Spirit of God, them; and that Rock was Christ.) -vants to God, ye hare they are the sons of God. For ye But with many of them God was to holiness, and the es have not received the spirit of bon- not well pleased ; for they were sting life. For the war dage again to fear; but ye have re- overthrown in the wilderness. Now ernal life, through dia by, we cry, Abba, Father. The the

intent we should not lust after Spirit itself beareth witness with evil things, as they also lusted. N those days the muks of God. And if children, then some of them : as it is written, Mint a very great

, and their cheise of God, and joint heira The peopler sat down to eat and les unto him, and saith is ler with him, that we may be also ther let us commit fornication, as have compassion on the glorified together.

some of them committed, and fell ecause they have now The Gospel. St. Matt. vii. 15. in one day three and twenty thou

BEWARE of false prophets, sand. Neither let us tempt Christ,

which come to you in sheep's as some of them also tempted, and ng to their own houses > Clothing, but inwardly they are were destroyed of serpents. Neicame from far. And bad them by their fruits : Do men ga- also murmured, and were destroyed aint by the way: for diventavening wolves. 'Ye shall know ther murmur ye, as some of them answered him, From where ther grapes of thorns, or figs of of the destroyer. Now all these man satisiy these men histles ? Even so every good tree things happened unto them for enhere in the wilderness? s brogeth forth good fruit; but a samples : and they are written for asked them, How muy corrupt tree bringeth forth evil our admonition, upon whom the have ye? And they aut A good tree cannot bring ends of the world are come. WhereAnd he commanded the at forth evil fruit ; neither can a çor-fore let him that thinketh he standSit down on the ground: a cupt tree bring forth good fruit. eth, take heed lest he fall. There

Every tree that bringeth not forth hath no temptation taken you, but disciples to set before the nto the fire. Wherefore by their God is faithful, who will not suffer thanks, and brake, and a food fruit, is hewn down, and cast such as is common to man: but

ye shall know them. Not you to be tempted above that ye And they had a few small every one that saith unto me, Lord, are able; but will with the tempta

bard, shall enter into the kingdoni tion also make a way to escape, that set them also before thez. Of heaven; but he that doeth the ye may be able did eat, and were filled; * will of my Father, who is in heaven,

The Gospel bear it.

St. Luke xvi. 1.

JESUS said unto his disciples was left, seven baskets. The ninth Sunday after Trinity. The Collect.

a

who had a steward ; and the same thousand. And he se GRANT to us, Lord, we beseech was accused unto him, that he had that had eaten were sku

thee, the spirit to think and do wasted his goods. And he called

ne thrce days, and have bu at: and if I send them in

Inok the seven loares, 15

fruits

they did set them before the

and he blessed, and comes

- took lip of the broken na

away.

ITUITA SENDA

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him, and said unto him, How is it there are differences of adminis that'I hear this of thee? Give an trations, but the same Lord. And the late Orest cars thou mayest be no longer steward. but it is the same God who work Then the steward said within him-eth all in all, But the manifesta. sell, What shall I do? for my lord tion of the Spirit is given to every taketh away from me the steward- man to profit withal. For to one ship: I cannot dig ; to beg I am is given by the Spirit the word of ashamed. I am resolvea what to wisdom; to another, the word of do, that when I am put out of the knowledge by the same Spirit; to stewardship, they may receive me another, faith by the same Spirit ; into their houses. So he called to another, the gifts of healing by every one of his lord's debtors unto the same Spirit; to another, the lead role I doo him, and said unto the first, How working of miracles ; to another

, allers died is much oivest thou unto my lord ? prophecy ; to another, discerning nature Serija And he said, An hundred measures of spirits; to another, divers kinds et burned are of oil. And he said unto him, of tongues; to another, the interopera tentar, a Take thy bill, and sit down quickly, pretation of tongues. But all these images

, and it and write fifty. Then said he to worketh that one and the self-same another, And how much owest Spirit, dividing to every man sévethou? And ho said, An hundred rally as he will. measures of wheat. And he said "The Gospel. St. Luke xix. 41. teasere unto him, Take thy bill, and write ND when he was come near, fourscore. And the lord commend- he beheld the city, and wepte Aller ed the unjust steward, because he over it, saying, "If thou hadstochones had done wisely : for the children known, even thou, at least this Taw last of this world are in their genera- thy day, the things which belong as o tion wiser than the children of light. unto thy peace! but now they are for And I say unto you, make to your- hid from thine eyes. For the days selves friends of the mammon of shall come upon thee, that thine eled an unrighteousness; that when ye enemies shall cast a trench about touted the fail, they may receive you into ever-thee, and compass thee round, and lasting habitations.

keep thee in on every side, and shall : ar

lay thee even with the ground, and the one The tenth Sunday after Trinitý thy children within thee: and there, but I The Collect.

shall not leave in thee one stone LET thy merciful ears, O Lord, upon another; because thou'knet

be open to the prayers of thy est not the time of thy visitation, humble servants;

and that they And he went into the temple, and may obtain their petitions, make began to cast out them tliat sold them to ask such things as shall therein, and them that bought, sayoS please thee, through Jesus Christing unto them, It is written, My our Lord. Amen.

house is the house of praver: but The Epislle. 1 Cor. xii. 1. ye have made it a den of thieves CONCERNING: spiritual gifts, And he taught daily in the temple

. vieta ignorant. Ye know that ye were the eleventh Sunday after Trinity,

The Collect. dumb idols even as ye were led. O GOD, who declarest thy AHstand, that no man, speaking by the ing mercy and pity; mercifully Spirit of God, calleth Jesus accurs-grant unto us such a' measure of ed; and that'no

man can say that thy grace, that we, running the Jesus is the Lord, but by the Holy way of thy commandments, may Ghost. Now there are diversities obtain thy gracious promises, and of gifts, but the same Spirit And be mude partakers of thy hearenly

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