« ZurückWeiter »
you for ever; even the Spirit of sand as the Father gave me comtruth, whom the world canrot re- mandment, even so I do. ceive, because it seeth him not, nei. ther knoweth him: but ye know Monday in Whitsun-Woek. him ; for he dwelleth with you, and
The Collect. shall
be in you. I will not leave O GOD; wko)as at this time didst you comfortless; I will come to teach the hearts of thy faithful you. Yet a little while, and the people, by sending to them the light world seeth me no more; but ye of thy Holy Spirit ; grant us by the see me: because I live, ye shall same Spirit to have a right judglive also. At that day ye shall ment in all things, and evermore to know that I am in my father, and rejoice in his holy comfort, through ye in me, and I in' you. He that the merits of Christ Jesus our Sahatn my commandments, and keep-viour, who liveth and reigneth with eth them, he it is that loveth me; thee, in the unity of the same Spiand he that loveth me, shall be rit, one God, world without end. loved of my Father: and I will Amen. love him, and will manifest myself For the Epistle. Acts x. 34. to him. Judas saith unto him, (not THEN Peter, opened his mouth wilt manifest thyself unto us, and that God is no respecter of persons; not unto the world? Jesus answer- but in every nation, he thiąt feareth ed and said unto him, If a man him, and worketh righteousness, is love me, he will keep my words; accepted with him. The word and my Father will love him, and which God sent unto the children we will come unto him, and make of Israel, preaching peace by Jesus
our abode with him. He that lov- Christ, (he is Lord of all ;) that seth me not, keepeth not my, saya word, I say, ye know, which was
ings: and the word which ye hear published throughout all Judea, is not mine, but the Father's which and began from Galilee, after the rent me,
These things have I baptism which John preached, How spoken unto you, being vet present God anointed Jesus of Nazareth with you. But the Comforter, with the Holy Ghost, and with which is the Holy Ghost, whom the power; who went about doing Father wiu send in my name, he good, and healing all that were op shall teach you all things, and bring pressed with the devil; for God all things to your remembrance, was with him. And we are wit
whatsoever I have said unto you, nesses of all things which he did, ps Peace I leave with you, my peace I both in the land of the Jews, and
give unto you; not as the world in Jerusalem; whom they slew, giveth, givệ I unto you. Let noi and hanged on a tree. Him God your heart be trouhled, neither let raised up the third day, and showed it be afraid. Ye have heard how I him openly; not to all the people, said unto you, I go away, and come but imto witnesses chosen before of again unto you. If ye loved me, God; even to us, who did eat and Je would rejoice, because I said, I drink with him after he arose from go unto the Father: for my Father the dead. And he commanded us s greater than I. And now I have to preach unto the people, and to told you before it come to pass, that testify that it is he which was or.
when it is come to pass, ye might dained of God to be the judge of att ha believe. Hereafter I will not talk quiek and dead. To him give all en much with you: for the prince of the prophets witness, that through
this world cometh, and hath no- his name, whosoever believeth in thing in me. But that the world him, shall receive remission of sins. tay lanow that I love the Father : While Peter yet spake these words,
the Holy Ghost fell on all them! For the Epistle. Acts väi. 14
. them to be baptized in the name of The Gospel. St. John X. I.
the Lord. Then prayed they him VERILY, verily, I say unto you, to tarry certain days.
He that entereth not by the The Gospel. Sí. John iii., 16. door into the sheep-Cold, but climb GOD so loved the world, that he cth up some other way, the same is
gave his only begotten Son, a thier and a robber. But he that that whosoever believeth in him entereth in by the door, is the shepshuuld not perish, but have ever- herd of the sheep. To him the porlasting life.For God sent not his ter openeth ; and the sheep hear Son into the world to condemn the his voice; and he calleth his own world, but that the world through sheep by name, and leadeth them him might be saved. He that be- out. And when he putteth, forth lieveth on him is not condemned: his own sheep, he goeth before them, but he that believeth not is con- and the sheep follow him ; for they demned already, because he hath know his voice: and a stranger not believed in the name of the will they not follow, but will fee unit only begotten Son of God. And from him; for they know not the this is the condemnation, that light voice of strangers. This parable
, is come into the world, and men spake Jesus unto them; but they loved darkness rather than light, understood not what things they because their deeds were evil. For were which he spake unto them. W tej pre every one that doeth evil hateth the Then said Jesus unto tl.em again, limes light, neither cometh to the light, Verily, verily, I say unto vou, I am lest his deeds should be reproved the door of the sheep: All that every But he that doeth truth cometh to came before me are thieves and then in the light, that his deeds may be robbers ; but the sheep did not limited made manifest, that they are hear them. I am the door; by me. wrought in God.
Jii' any man enter in, he shall be
and Tucsday in hitsun-Week. find pasture. ? he thief cometh not The Collect:
but for to steal, and to kill, and to O GOD, who as at this time didst destroy , I um come that they
teach the hearts of thy faithful might have life, and that they people, by sending to them the light might have it more abundantly, of thy Holy Spirit; grant us by the same Spirit to have a right judg- Trinity Sunday. ment in all things, and evermore to
The Collect. rejoice in his holy comfort, through ALMIGHTY and everlasting mere the merits of Christ Jesus our Sa- God, who hast given unto ustian viour, who liveth and reigneth with thy servants grace, by the confesa thee, in the unity of the same Spi- sion of a true faith, to acknowledge itt, one God, world without end. the glory of the eternal Trinity, Amen.
land in the power of the divine Mor a long
Ehe Epistle. Acteris
prared for them, the
receive the Horta -s yet he was fallen uça:
ep by name, and leadeo
And when he putteti
EN the Apostles, wat beseech thee that thou wouldest worthy, O Lord, to receive glory,
jesty to worship the Unity, we fore the throne, saying, Thou art t Jerusalem, heard that keep us steadfast in this faith, and and honour, and power; for thou had received the are
evermore defend us from all adver-hast created all things, and for thy hey sent unto them fa sities, who livest and reignest, one pleasure they are, and were created. who, when they were God, world without end. Amen. The Gospel. St. John iii. 1.
For the Epistle. Rev. iv. l.
THERE was a man of the Pha
riseesnamed Nicodemus, a m; only they were to heaven: and the first voice which to Jesus by night, and said unto e name of the Lort is I heard, was as it were of a trum- him, Rabbi, we know that thou
art laid they their hands and pet, talking with me, which said, a teacher come from God. For chey received the Play come up hither, and' I will show no man can do these miracles that he Gospel. St. Johns thee things which must be hereaf- thou doest
, except God be with -RILY, verily, I say er ter. And immediately I was in him. Jesus answered and said unto He that entereth in the Spirit ; and behold, a throne him, Verily, verily, I say unto thee, into the sheep-fold, we was set in heaven, and one sat on except a man be born again, he up some other way, in the throne ; and he that sat was to cannot sce the kingdom of God. P and a robber. "Bold look upon like a jasper and a sar- Nicodemus saith unto him, How Teth in by the door, is tot dine-stone; and there was a rain-can a man be born when he is old ? of the sheep, Tohins bow round about the throne, in can he enter the second time into openeth; and the sheen sight like unto an emerald. And his mother's womb, and be born ? voice; and he calleth round about the throne were four Jesus answered, Verily, verily, I
and twenty seats; and upon the say unto thee, except a man be
seats I saw four and twenty elders born of water, and of the Spirit, wnsheep, he goeth betri sitting, clothed in white raiment; he cannot enter into the kingdom Jy his voice: and as of gold : and out of the throne pro- flesh, is flesh; and that which is
they not follow, but i ceeded lightnings, and thunderings, born of the Spirit, is spirit. Marce of strangers. This yo lamps of fire burning before the must be born again. The wind Lke Jesus unto them; throne, which are the seven spirits;bloweth where it listeth, and thou derstood not what iting of God. And before the throne, hearest the sound thereof, but canst cen said Jesus unto lien crystal. And in the midst of the whither it goeth; so is every one =re which he spake unto there was a sea of glass, like unto not tell wence it cometh, and -rily, verily, I say unto rok throne, and round about the throne, that is born of the Spirit. Nico
were four beasts full of eyes be-demus answered and said unto him, bbers, but the sheep & beast was like a lion, and the se- answered and said unto him, Art'. me before me are there fore and behind: And the first How can these things be? Jesus ar them. I am the door cond beast like a calf, and the third thou a master of Israel, and knowest'
beast had a face as a man, and the not these things ? Verily, verily, I aved, and shall go in and a fourth beast was like a flying eagle. say unto thee, we speak that we do nd pasture. 1 he thiel com And the four beasts had cach of know, and testify that we have seen; for to steal, and to bile tnem six wings about him; and and ye receive not our witness. If
they were full of eyes within': and I have told you earthly things, and they rest not day and night, saying, ve believe not; how shall ye beHoly, holy, holy, Lord God Al- lieve, if I tell you of heavenly mighty, who was, and is, and is to things? And no man hath ascendcome. And when those beasts give ed up to heaven, but he that came
glory, and honour, and thanks to down from heaven, even the Son of ALMIGHTY and even him that sat on the throne, who man, who is in heaven. And as
God, who hast giren liveth for ever and ever, the four Moses listed up the serpent in the Chy servants grace, by the sand twenty elders fall down before wilderness, even iso must the Son Che glory of the eternal worship him that liveth for ever ever believeth in him should not sion of a true faith to acknow him that sat on the throne, and of inan be listed up; that whosound in the power of the dire end ever, and cast their crowns be- perish, but have eternal life.
z door of the sheep: ABE
any man enter in he:
ut estroy; I am come the night have life
, and the might have it more abundant Trinity Sunday
. The Collech
The first Sunday after Trinity. he is a liar; for he that loveth not
his brother, whom he hath seen, O GOD, the strength of all those horv
can he love God, whom he hath Litur cifully accept our prayers; and have we from him, that he who because, through the weakness of loveth God, love his brother also. our mortal nature, we can do no The Gospel. St. Luke xvi. 19. good thing without thee, grant us the help of thy grace, that in keep- THERE was a certain rich man,
who was clothed in purple and please thee, both in will and deed, fine linen, and fared sumptuously through Jesus Christ our Lord every day. And there was a cere lande men.
tain beggar, named Lazarus, when
was laid at his gate, full of sores; The Epistle. | John iv. 7.
and desiring to be fed with the BELOVED, let us love one an- crumbs which
fell from the rich other : for Love is of God, and man's table: moreover, the dogs turon every one that loveth is born of came and licked his sores. And it to tak God, and knoweth God. He that came to pass that the beggar died, druer
, loveth not, knoweth not God; for and was carried by the angels into a God is love. In this was manifest- Abraham's bosom: the rich man ed the love of God towards us, be also died, and was buried: and inte cause that God sent his only be hell he listed up his eyes, being in taidon gotten Son into the world, that we torments, and seeth Abraham afar might live through him. Herein ott, and Lazarus in his bosom. is love, not that we loved God, but And he cried, and said, Father that he loved us, and sent his son Abraham, have mercy on me, and to be the propitiation for our sins. send' Lazarus, that he may dip the engine Beloved, if God so loved us, we tip of his finger in water, and cool ought also to love one another. No my tongue, for I am tormented in ko man hath seen God ai any time. If this flame. But Abraham said, the we love one another, God dwelleth Son, remember that thou in thy in us, and his love is perfected in life-time receivedst thy good things, et us. Hereby know wet at we dwell and likewise Lazarus evil things; i altre in him, and he in us; because he but now he is comforted, and thou to hath given us of his spirit. And art 'tormented. And besides all we have scen and do testify, that this, between us and you there is a week the Father sent the Son to be the great gulph fixed : so that they who Saviour of the world. Whosoever would pass from hence to you canshall confess that Jesus is the Son not; neither can they pasa to us of God, God dwelleth in him, and that would come from thence. Then he in God. And we have known he said, I pray thee therefore, faand believed the love that God hath ther, that thou wouldest send him
God is love; and he that to my father's house: for I have dwelleth in love, dwelleth in God, five brethren: that he may testify and God in him. Herein is our unto them, lest they also come inlove made perfect, that we may to this place of torment. Abraham have boldness in the day of judg- saith unto him, They have Moses ment; vecause as he is, so are we and the Prophets ; let them hear in this world. There is no fear in them. And he said, Nay, father love; but perfect love casteth out Abraham; but if one went unto fear, because fear hath torment: them from the dead, they will re He that feareth, is not made per- pent. And he said unto him, !! fect in love. We love him, because they hear not Moses and the Pro he first loved us. If a man say, I phets, neither will they be persuadLove God, and hateth his brother, led, though one rose from the dead
Whom he hade
-t his gate, full of ing to be fed hich fell from the le: moreover, the i
carried by azei
Lazarus in his be e cried, and said, I m, have mercy on : azarus, that he mardi
or he that love The second Sunday after Trinity. to say to them that were bidden, The Collect.
Come, for all things are now ready. ve God, tenie O LORD, who never failest to And they all with one consent be nd this combats
help and govern those whom gan to make excuse: The first said
thou dost bring up in thy steadfast unto him, I have bought a piece of love his brother's fear and love ; keep us, we beseech ground, and I must needs go and
thee, under the protection of thy see it; I pray thee have me exel. St. Luke tri good providence, and make us to cused : And another said, I have was a certain iets have a perpetual fear and love of bought five
yoke of oxen, and I 30 as clothed in furti thy holy name, through Jesus to prove them; I pray thee have Christ our Lord. Amen.
me excused: And another said, ) and fared semina
The Epistle. 1 John iii. 13. have married a wife, and therefore And there is a -e, named Lait MARVEL not, my brethren, if I cannot come. So that servant
the world hate you. We know came, and showed his lord these that we have passed from death un- things. Then the master of the to life, because we love the bre- house, being angry, said to his ser
thren. He that loveth not his bro- vant, Go out quickly into the streets Danskin the best hateth his brother, is a murderer: hither
the poor, and the maimed, I licked his sores, ther abideth in death. Whosoever and lanes of the city, and bring in
and ye know that no murderer hath and the halt, and the blind. And a hesoma the most eleromeal life abiding
in him. Hereby the servant said, Lord, it is done ar cause he laid down his life for us : there is room. And the lord said imene letih
for the brethren. But whoso hath highways and hedges, and compe)
we know that we are of the O LORD, we beseech thee mer: truth, and shall assure our hearts cifully to hear us; and grant before him. For if our lieart con- that we, to whom thou hast given
demn us, God is greater than our an hearty desire to pray, may, by etween us and you tai neart, and knoweth all things. Be-thy mighty rid, be defended and
loved, if our heart condemn us not, cumforted in all dangers and adver-
one another, as he gave us com- under the mighty hand of God, unto him, They have to mandment. And he that keepetli that he may exalt you in due time:
his commandments, dwelleth it casting all your care upon him ; for
The Gospel. St. Luke uiv. 16. about, seeking whom he may de-
supper, and bade many; and faith ; knowing that the same afflicsent his servant at supper-time, |tions are accomplished in your
gue, for I am tormet ime. But Abrahan 1 emember that thou i ne receivedst thr godt lewise Lazarus evil the w he is comforted, azt rmented. And besity
gulph fixed: so that thert I pass from hence to rus neither can they pas! rould come from thence id, I pray thee therefore that thou wouldest seit y father's house: for It rethren: that he marles them, lest they also comes is place of torment
the Prophets ; let them to 1 And he said, Nor
, I ham; but if one went ! from the dead, ther its
And he said unto his hear not Moses and then , neither will they be pero sough one rose from the boy