A Collection of the Occasional Papers for the Year ..., Band 1J. Knapton, J. Harrison and A. Dodd, 1716 |
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Seite 11
... Wisdom and Learning of their Own Writers ; while they difparage thofe of the other Side , or fuffer themfelves to be ignorant of them . I have fometimes known fome of the principal Writers , or beft Books , in a Controverfy , managed ...
... Wisdom and Learning of their Own Writers ; while they difparage thofe of the other Side , or fuffer themfelves to be ignorant of them . I have fometimes known fome of the principal Writers , or beft Books , in a Controverfy , managed ...
Seite 9
... Wisdom depart from the fole Right to Civil Authority and Coercion : If then the Opini ons of the Church must be enforc'd with Civil Penalties , either the Church must at all Times • form its Opinions , according to the Will of the n . b ...
... Wisdom depart from the fole Right to Civil Authority and Coercion : If then the Opini ons of the Church must be enforc'd with Civil Penalties , either the Church must at all Times • form its Opinions , according to the Will of the n . b ...
Seite 5
... Wisdom and Neceffity of this all Men acknowledge , by expreffing fome Concern to have others fatisfy'd with them or dependant upon them . To this Purpose se- veral Schemes have been laid down , and a Va- riety of Methods try'd ; but ...
... Wisdom and Neceffity of this all Men acknowledge , by expreffing fome Concern to have others fatisfy'd with them or dependant upon them . To this Purpose se- veral Schemes have been laid down , and a Va- riety of Methods try'd ; but ...
Seite 28
... Wisdom is better than all this Strength ; Wisdom is better than Weapons of War . Much more wild and prejudicial is their Mistake , who are for fetting up the Craft of Government , in oppofition to Virtue , and the Laws of Reafon ' ; and ...
... Wisdom is better than all this Strength ; Wisdom is better than Weapons of War . Much more wild and prejudicial is their Mistake , who are for fetting up the Craft of Government , in oppofition to Virtue , and the Laws of Reafon ' ; and ...
Seite 10
... Wisdom had told us , That no Peace could be fafe or lafting while Spain and the West - Indies remain'd in the House of Bourbon and at ano- ther Time , That the French feem'd to aim at di- viding the Allies among themselves , in order to ...
... Wisdom had told us , That no Peace could be fafe or lafting while Spain and the West - Indies remain'd in the House of Bourbon and at ano- ther Time , That the French feem'd to aim at di- viding the Allies among themselves , in order to ...
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affert againſt Anſwer Authority becauſe Befides beft beſt Bigotry Cafe Caufe Cauſe Cenfure Chrift Chriftian Church of England Civil common Confcience Confequence confider confider'd Confideration confiftent Conftitution Danger declare Defign Diffenters Effay Expedient for Peace fafe Faith falfe fame fecure feems felf felves ferve fettled feveral fhall fhew fhould fince firft fome fometimes foon ftand ftill fuch fuffer fufficient fuppofe fupported fure Gallican Church Government greateſt himſelf honeft Inftance Intereft judge juft Juftice King laft Laws lefs Legiſlature Liberty ligion Magiftrate Matters Meaſures ment Mind Miſchief moft moſt muft muſt neceffary Number Oath Obfervation Obligation Occafional Paper Opinion Oppofition Papifts Parliament Party Perfons Perjury Pleaſure Popery Power prefent pretend Price Prince Profeffion profefs Proteftant Principles Publick Purpoſe raiſe Reaſon Reformation Religion Right Scripture Senfe Subjects Temper thefe themſelves ther theſe Things thofe thoſe tion Truth underſtand uſe whofe Wiſdom World Zeal
Beliebte Passagen
Seite 3 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Seite 9 - For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence.
Seite 16 - Scripture, can derive itself from the fountain, but may be plainly proved, either to have been brought in, in such an age after Christ, or that in such an age it was not in. In a word, there is no sufficient certainty but of Scripture only, for any considering man to build upon.
Seite 16 - I, for my part, after a long, and (as I verily believe and hope) impartial search of the true way to eternal happiness, do profess plainly, that I cannot find any rest for the sole of my foot but upon this rock only. I...
Seite 16 - Whatsoever else they believe besides it, and the plain, irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion. But as matter of faith and religion, neither can they, with coherence to their own grounds, believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption. I, for my part, after a long and (as I verily believe and hope) impartial search of the true way to eternal happiness...
Seite 17 - Book, and require whether I believe it or no, and, seem it never so incomprehensible to human reason, I will subscribe it with hand and heart, as knowing no Demonstration can be stronger than this, God hath said so, therefore it is true.
Seite 17 - ... man take mine from me. I will think no man the worse man, nor the worse Christian ; I will love no man the less for differing in opinion from me. And what measure I mete to others, I expect from them again. I am fully assured that God does not and therefore that...
Seite 14 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Seite 15 - ... coronation ; such a king to whom the allegiance of an English subject is due ; and hath set up another kind of dominion ; which is to all intents an abdication or abandoning of his legal title as fully as if it had been done by express words.
Seite 19 - ... to the choice of any other, whether (prince or subject, to prescribe to him what faith or worship he shall embrace. For no man can, if he would, conform his faith to the dictates of another.