Abbildungen der Seite
PDF
EPUB

"with those

later Academy of Carneades (died B.C. 128).surnamed Peripatetics, and the sect Epicurean, and the Stoic severe": the followers respectively of Aristotle (died B.C. 322), Epicurus (died B. C. 270), and Zeno (died B. C. 264). 320, 321. "her false resemblance an empty cloud." In allusion to the story of Ixion, who, thinking to meet Juno, met a cloud substituted for her by Jupiter. "Wise men have said," etc. Eccles. xii. 12. 324. "A spirit and judgment,' etc. A remarkably anomalous line, consisting of thirteen syllables.

322.

[ocr errors]

329. "worth a sponge," i.e. deserving to be sponged out or obliterated.

330. "As children gathering pebbles on the shore." All know the story of Sir Isaac Newton's saying about himself that he was but as a child playing on the sea-shore and amusing himself with pebble after pebble, and shell after shell, while the great ocean of truth stretched unfathomable away from him.

331-364. "Or, if I would delight," etc. Notwithstanding the tone of depreciation in the last passage (lines 286-330), there was no greater admirer of the Greek literature than Milton, and Plato, though represented there as having fallen "to fabling and smooth conceits," was a teacher to whom he owed and acknowledged much. Yet that preference of the literature of the Hebrews over all the other literatures of the world which he now goes on to avow and justify (for by implication the sentiments are Milton's own) was an undoubted habit of Milton's mind from his early manhood onwards. He has expressed the same in his prose writings.

336, 337. "in Babylon," etc. Ps. cxxxvii.

346-350. "unworthy to compare with Sion's songs," etc. In Milton's Reason of Church Government there is a similar passage.

354. "statists": statesmen.

393. "the starry rubric." A metaphor suggested by the red-letter Calendar of the Church.

415. "the four hinges of the world." The four cardinal points: Lat. cardo, a hinge.

427. "amice": mantle: Lat. amictus, a garment.

454. "flaws": gusts, breaks, sudden blasts: Teutonic flaga. See Par. Lost, x. 698.

457. "to the main," i.e. to the Universe as a whole.

[ocr errors]

534. as a centre firm": from the notion of the necessary
stability of the centre of any sphere. Dunster quotes a
similar expression from Chaucer's Squire's Tale: "Of his
courage, as any centre, stable."

549. "the highest pinnacle." Matt. iv. 5, and Luke iv.
9. In Matthew this incident of the Temptation occurs in
the middle; in Luke it comes last. Milton follows Luke.
554. "progeny": descent, pedigree.

556-559. "it is written," etc. Ps. xci. II, 12.
560, 561. "Also it is written," etc. Deut. vi. 16.

563-581. "As when," etc. The first classical com-
parison in this passage is from the story of the giant Antæus,
son of the Earth and Neptune, who, wrestling with Alcides
(Hercules) in Irassa in North Africa, and always receiving
from his falls fresh strength from his mother, was at length
carried up into the air by the hero and there throttled. The
other is from the legend of the Theban monster, the Sphinx,
who, when Edipus at last solved her riddle, flung herself
from the citadel of Thebes,-called here "the Ismenian
steep," as being on the river Ismenus.

[ocr errors]

576. So, strook." See note, Ode Nat. 95.

581. "So Satan fell." Observe that this is the fifth
occurrence of the word fall in the description. It is to in-
tensify the contrast between Satan's falling from the pin-
nacle and Christ's standing.

66

581, 582. a fiery globe of Angels." See Par. Lost, II.
512, and note there.

:

612. "be failed" has disappeared,—in allusion to the
notion, assumed in Par. Lost (see XI. 829 et seq., and note),
that, after the fall, the site of Paradise was obliterated.

619. "an autumnal star": a meteor or falling star.
These are frequent in August.

624. "Abaddon." In Rev. ix. 11 Abaddon or Apollyon
is the name of the Angel of the Bottomless Pit: here it
stands for the Pit itself.

636-639. "Thus they," etc. Warton thinks these
four lines a feeble ending for the poem, and regrets that it
did not end at line 635. Few will agree with him.

etc.

NOTES TO SAMSON AGONISTES.

[ocr errors]

AUTHOR'S PREFACE: "Of that sort of Dramatic Poem," The "verse of Euripides" which St. Paul is said to have inserted into the text of Holy Scripture consists of the words "Evil communications corrupt good manners" (1 Cor. xv. 33). The "Paræus " whose opinion as to the construction of the Apocalypse Milton cites, both here and in his Reason of Church Government, was David Paræus, a German theologian and commentator of high note among the Calvinists (1548-1622).——When Milton says Though the Ancient Tragedy use no Prologue," he uses "Prologue" in its modern sense as a kind of Preface to the Play, detached from the Play itself, and intended to put the audience in good humour with it beforehand. Though the Comedians Plautus and Terence had Prologues of this kind, the ancient Tragedians had none.-In the phrase "that which Martial calls an Epistle" there is an allusion to the "Epistola ad Lectorem" prefixed by Martial, by way of apology, to the First Book of his Epigrams. -The three terms of Greek Prosody introduced by Milton in his Preface, and printed in Italics, viz. Monostrophic, Apolelymenon, and Allæostrophic, may in their present connexion be translated "Singlestanzaed," "Released from the restraint of any particular measure," and "Divers-stanzaed." Milton's purpose is to explain to prosodians the metrical structure of his choruses in Samson. These choruses, he says, may be called Monostrophic, inasmuch as they run on without division into stanzas, or into the mutually balanced parts called strophe, antistrophe, and epodos in the regular musical chorus; the verse in which they are written is Apolelymenon, inasmuch as no particular measure is adopted, but each line is of any metre that the poet likes; or, if the choruses do sometimes seem

to divide themselves into stanzas, then Allaostropha would be the name for them, inasmuch as the stanzas are of different metrical patterns. 12. "This day," etc. Here Samson begins his soliloquy, the person who had guided him having retired. 13. "Dagon, their sea-idol." 457-466.

Compare Par. Lost, I.

66-109. "But, chief of all, O loss of sight," etc. In applying this passage to Milton himself, compare Sonnets XIX. XXII. XXIII., and Par. Lost, III. I-55 and VII. 1-39.

89. "her vacant interlunar cave," i.e. her "between moons cave, where she hides between old moon and new

moon.

133. "Chalybean-tempered," i.e. tempered like the steel of the Chalybes, an iron-working nation of Asia Minor.

66

[ocr errors]

134. "Adamantean proof." It is doubtful whether this means proof against adamantean weapons or "proof as being itself adamantean." The second meaning is the likelier. Adamant, literally "unsubduable," usually meant steel. 138. "Ascalonite." 1 Sam. vi. 17.

145.

"In Ramath-lechi": so called from "the casting away of the jaw-bone" there: the name implying the phrase. See Judges xv. 17.

[ocr errors]

147. Azza": same as Gaza. See Deut. ii. 23.

[ocr errors]

148. Hebron, seat of giants old."

Josh. xv. 13, 14.

150. "Like whom the Gentiles," etc.

ticularly Atlas.

Numb. xiii. 33 and

The Titans: par

181. "Eshtaol and Zora's fruitful vale." Samson's native district in Dan. See his life in Judges; also Josh.

xv. 33 and xix. 41.

191-193. "In prosperous days," etc. Perhaps from Milton's own experience immediately after the Restoration. 209. "drove me transverse," i.e. out of my course, referring to the previous image of the ship.

219. "Timna." See Judges xiv. 1, where the word is "Timnath."

219-226. "she pleased me, not my parents," etc. Judges xiv. 2-4.

229. "Dalila." Observe the pronunciation Dalíla. See Par. Lost, IX. 1061, and note there.

241-255. "That fault I take not on me," etc.: with an

occult reference perhaps to the conduct of those in power in England after Cromwell's death, when Milton still argued against the restoration of the King.

247. "Used no ambition": "ambition" here in its literal sense of "going about" or "canvassing."

268-276. "But what more oft," etc. A plain reference to the state of England, and to Milton's own position there, after the Restoration.

278-281. "How Succoth," etc. Judges viii. 5 et seq. 282-289. "And how ingrateful Ephraim," etc. Judges xii. I et seq.

297, 298. "for of such doctrine," etc. Psalm xiv. I. Observe the peculiar effect of contempt given to the passage by the rapid rhythm and the sudden introduction of a rhyme. 300-306." Yet more there be," etc. Again observe the effect from the peculiar versification and the rhymes.

318, 319. "this heroic Nazarite." Numb. vi. 1-21. 453. "idolists": idolaters. See Par. Reg., IV. 234. 496, 497. "The mark of fool set on his front!

But I God's secret have not kept, his holy secret." So printed in the original edition, and also in the Second, only eight syllables in the first line, while there are thirteen in the second.

etc.

"that

499–501. “a sin that Gentiles in their parables condemn,” An allusion to such stories as that of Tantalus. 516. "what offered means who knows but," etc. : offered means which who knows but," etc.—a peculiar Miltonic syntax.

66

531. affront": meeting face-to-face.

66

551. refreshed," i.e. refreshed myself.

557.

"Whose drink," etc. Samson was a Nazarite (Judges xiii. 7), and therefore under the vow of the Nazarites (Numb. vi. 2-5).

569. "Robustious": full of force. Shakespeare has the word," a robustious periwig-pated fellow." Ham. III. 2. 581-583. "caused a fountain to spring," etc. Judges xv. 18, 19. In our version of this passage it is said that "God clave a hollow space" in the jaw-bone with which Samson had fought; but Newton points out that another interpretation, which Milton follows here, supposed that the hollow space was cloven in a piece of ground (or rock) called Lehi, or "The Jaw."

« ZurückWeiter »