Women in Old Norse Society

Cover
Cornell University Press, 26.03.1998 - 266 Seiten

Jenny Jochens captures in fascinating detail the lives of women in pagan and early Christian Iceland and Norway: their work, sexual behavior, marriage customs, reproductive practices, familial relations, leisure activities, religious practices, and legal constraints and protections. Much of this information also applies to everyday life in the entire Germanic world. Conveying the experiences not only of aristocrats but also of ordinary farmers, the author draws from her extensive knowledge of the oldest and fullest record of the Germanic tribes.

Women in Old Norse Society places particular emphasis on changing sexual mores and the impact of the imposition of Christianity by the clergy and the Norwegian kings. It also demonstrates the vital role women played in economic production: homespun was used for every conceivable domestic purpose; the lengths of cloth became the standard of measurement for local commercial exchange and were used to obtain commodities abroad.

Jochens's masterly command of the Old Norse narratives and legal texts enables her to provide a rich social history that includes the fullest analysis to date of pagan and Christian marriage and the first comprehensive study of infanticide in the North.

 

Inhalt

Introduction
1
TWO Marriage
17
THREE Reproduction
65
FOUR Leisure
98
FIVE Work
115
SIX The Economics of Homespun
141
Conclusion
161
Sources
171
Abbreviations
183
Bibliography
239
Index
257
Urheberrecht

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Beliebte Passagen

Seite 79 - I have had both work and responsibilities here, but now it has become more difficult for me because I am growing larger and don't move about so easily. I haven't needed any help so far, but with this development I now need some, for I am pregnant.
Seite 62 - When she learned that her son had been killed she realized that she had no further prospects there, now that her father, too, was dead. So she had a ship built secretly in a forest, and when it was completed she loaded it with valuables and prepared it for a voyage. She took with her all her surviving kinsfolk; and it is generally thought that it would be hard to find another example of a woman escaping from such hazards with so much wealth and such a large retinue. From this it can be seen what...
Seite 111 - People came from far and wide from other farms, making for a lot of noise. Thorkel sat at drink with only one other man. Eventually, it was reported to Thorkel that the women found the decisions of the mock court rather strong. They could not defend themselves and were not at liberty to come and go as they pleased. Thorkel took Brand aside and said, "Until now I haven't interfered with your habits or ways, but I am told that the women are hardly at liberty to come and go as they please because of...
Seite 47 - I have heard you say that you love me most of your children, but now it seems to me that you are going against that if you plan to marry me to a concubine's son, although he is handsome and fond of fine clothing
Seite 90 - Unless it is born deformed in such a way that the face is turned where the back of the neck should be, or the toes where the heels should be. Such a child must be taken into the church and be converted from paganism and laid down in the church and left there to die.
Seite 200 - ... until nightfall. Then they should walk until the sun was in the west and make other fires there
Seite 86 - ... concluded that those mountains which were at Hop, and those which they had now discovered, were one and the same range, that they therefore stood directly opposite each other, and extended the same distance on both sides of Straumsfjord. They spent that third winter in Straumsfjord. There was deep division between the men on account of the women, for the unmarried men fell foul of the married, which led to serious disturbances.
Seite 93 - She must go to a pagan country and never live where Christian people are. The murder of a pagan is worse than the murder of a Christian because the soul of the person who dies a pagan is lost (NgL 1:340).
Seite 72 - Gisli sets in motion a remarkable scene that deserves to be quoted in full: He goes up and feels about and touches her breast; she lay nearest the outside. Then Pordis said: "Why is your hand so cold, í>orgrímr?" and wakes him. Porgrimr said: "Do you want me to turn toward you?

Autoren-Profil (1998)

Jenny Jochens is Professor of History Emerita at Towson University.

Bibliografische Informationen