The Christian Remembrancer, Band 6F.C. & J. Rivington, 1843 |
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Seite 10
... fear or constraint . " 66 As might have been expected , these promises were little regarded ; probably it would not have been in Mehrab Khan's power to perform them , whatever had been his intention . But the distress of the army , in ...
... fear or constraint . " 66 As might have been expected , these promises were little regarded ; probably it would not have been in Mehrab Khan's power to perform them , whatever had been his intention . But the distress of the army , in ...
Seite 17
... fear and hatred against the English , and representing to us in the strongest light the hostile and faithless disposition of his employer . The first half of this treason , which was not discovered till after the death of his ...
... fear and hatred against the English , and representing to us in the strongest light the hostile and faithless disposition of his employer . The first half of this treason , which was not discovered till after the death of his ...
Seite 19
... fear of contradiction , that no Sikh ever durst , in the time of the Affghan monarchy , appear thus in this city ; and further assert , that their presence here is odious to the people , and to the last degree injurious . " Could there ...
... fear of contradiction , that no Sikh ever durst , in the time of the Affghan monarchy , appear thus in this city ; and further assert , that their presence here is odious to the people , and to the last degree injurious . " Could there ...
Seite 35
... fear most from the progress of our victorious army . At length , in the very crisis of their fate , the adherent to whom Akbar had confided them was brought over , and the prisoners , headed by their jailer , occupied the fort to which ...
... fear most from the progress of our victorious army . At length , in the very crisis of their fate , the adherent to whom Akbar had confided them was brought over , and the prisoners , headed by their jailer , occupied the fort to which ...
Seite 39
... fear and horror for which there was but too much reason ; the prisoners themselves ate , drank , and talked with the terrible chieftain at their ease , and on terms of convivial equality . The evil genius of the English army , the ...
... fear and horror for which there was but too much reason ; the prisoners themselves ate , drank , and talked with the terrible chieftain at their ease , and on terms of convivial equality . The evil genius of the English army , the ...
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Affghans Anglican apostolical succession appears B.A. St B.A. Trin beautiful believe better Bishop Bishop of Aberdeen body called Catholic cause century character Christ Christian Church of England Church of Scotland clergy colony communion divine doctrine doubt duty ecclesiastical Elizabeth English Eucharist evil excommunicated fact faith favour fear feel Ferrara give hand heart holy honour induction king labour Lady land language Liturgy London look Lord Mary matter means ment mind moral nation nature never noble object observed opinion ourselves Oxford perhaps persons Phrenology Port Essington prayer present priest principles proposition question readers religion religious Rome roof Scotland Scottish Scottish Episcopal Church seems sermon Sir William Dunbar soul South Wales spandrils speak spirit syllogism things thou thought tion true truth University whole words writer
Beliebte Passagen
Seite 126 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Seite 223 - But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
Seite 245 - Half-hidden, like a mermaid in seaweed, Pensive awhile she dreams awake, and sees In fancy, fair St. Agnes in her bed, But dares not look behind, or all the charm is fled.
Seite 72 - They sin who tell us Love can die. With life all other passions fly, All others are but vanity. In Heaven Ambition cannot dwell, Nor Avarice in the vaults of Hell ; Earthly these passions of the Earth, They perish where they have their birth ; But Love is indestructible. Its holy flame for ever burneth, From Heaven it came, to Heaven returneth...
Seite 233 - If a son shall ask bread of any of you that is a father, will he give him a stone?
Seite 251 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And, happy melodist, unwearied, For ever piping songs for ever new; More happy love!
Seite 246 - Saturn, quiet as a stone, Still as the silence round about his lair; Forest on forest hung about his head Like cloud on cloud. No stir of air was there, Not so much life as on a summer's day Robs not one light seed from the feather'd grass, But where the dead leaf fell, there did it rest.
Seite 310 - He makes the figs our mouths to meet And throws the melons at our feet; But apples plants of such a price, No tree could ever bear them twice. With cedars chosen by His hand From Lebanon He stores the land; And makes the hollow seas that roar Proclaim the ambergris on shore.
Seite 246 - She was a Goddess of the infant world ; By her in stature the tall Amazon Had stood a pigmy's height: she would have ta'en Achilles by the hair and bent his neck; Or with a finger stay'd Ixion's wheel.
Seite 251 - Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!