Whereby they may direct their future life.
Envy, they say, excites me, thus to gain
Companions of my misery and woe!

At first it may be; but, long since with woe
Nearer acquainted, now I feel by proof
That fellowship in pain divides not smart,

400

Nor lightens aught each man's peculiar load;
Small consolation, then, were Man adjoined.

This wounds me most (what can it less?) that Man,
Man fallen, shall be restored, I never more."
To whom our Saviour sternly thus replied:-
"Deservedly thou griev'st, composed of lies
From the beginning, and in lies wilt end,

Who boast'st release from Hell, and leave to come

Into the Heaven of Heavens. Thou com'st, indeed,
As a poor miserable captive thrall

410

Comes to the place where he before had sat
Among the prime in splendour, now deposed,
Ejected, emptied, gazed, unpitied, shunned,
A spectacle of ruin, or of scorn,

To all the host of Heaven. The happy place
Imparts to thee no happiness, no joy-
Rather inflames thy torment, representing
Lost bliss, to thee no more communicable;
So never more in Hell than when in Heaven.
But thou art serviceable to Heaven's King!
Wilt thou impute to obedience what thy fear
Extorts, or pleasure to do ill excites?
What but thy malice moved thee to misdeem
Of righteous Job, then cruelly to afflict him
With all inflictions? but his patience won.
The other service was thy chosen task,
To be a liar in four hundred mouths;
For lying is thy sustenance, thy food.

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Yet thou pretend'st to truth! all oracles

By thee are given, and what confessed more true
Among the nations? That hath been thy craft,
By mixing somewhat true to vent more lies.
But what have been thy answers? what but dark,
Ambiguous, and with double sense deluding,
Which they who asked have seldom understood,
And, not well understood, as good not known?
Who ever, by consulting at thy shrine,
Returned the wiser, or the more instruct
To fly or follow what concerned him most,
And run not sooner to his fatal snare?
For God hath justly given the nations up
To thy delusions; justly, since they fell
Idolatrous. But, when his purpose is

Among them to declare his providence,

To thee not known, whence hast thou then thy truth,

But from him, or his Angels president

In every province, who, themselves disdaining

To approach thy temples, give thee in command
What, to the smallest tittle, thou shalt say
To thy adorers? Thou, with trembling fear,

Or like a fawning parasite, obey'st;
Then to thyself ascrib'st the truth foretold.
But this thy glory shall be soon retrenched;
No more shalt thou by oracling abuse
The Gentiles; henceforth oracles are ceased,
And thou no more with pomp and sacrifice
Shalt be inquired at Delphos or elsewhere-
At least in vain, for they shall find thee mute.
God hath now sent his living Oracle

430

440

450

Into the world to teach his final will,

460

And sends his Spirit of Truth henceforth to dwell

In pious hearts, an inward oracle

To all truth requisite for men to know."

So spake our Saviour; but the subtle Fiend, Though inly stung with anger and disdain,

Dissembled, and this answer smooth returned :—

Sharply thou hast insisted on rebuke,

And urged me hard with doings which not will,
But misery, hath wrested from me. Where
Easily canst thou find one miserable,

And not enforced oft-times to part from truth,
If it may stand him more in stead to lie,
Say and unsay, feign, flatter, or abjure?
But thou art placed above me; thou art Lord;
From thee I can, and must, submiss, endure
Check or reproof, and glad to scape so quit.
Hard are the ways of truth, and rough to walk,
Smooth on the tongue discoursed, pleasing to the ear,
And tunable as sylvan pipe or song;

What wonder, then, if I delight to hear

Her dictates from thy mouth? most men admire

Virtue who follow not her lore. Permit me

To hear thee when I come (since no man comes),

And talk at least, though I despair to attain.

Thy Father, who is holy, wise, and pure,

Suffers the hypocrite or atheous priest
To tread his sacred courts, and minister
About his altar, handling holy things,
Praying or vowing, and vouchsafed his voice.
To Balaam reprobate, a prophet yet
Inspired: disdain not such access to me."

To whom our Saviour, with unaltered brow:-
"Thy coming hither, though I know thy scope,
I bid not, or forbid. Do as thou find'st
Permission from above; thou canst not more."

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480

490

He added not; and Satan, bowing low

His gray dissimulation, disappeared,

Into thin air diffused: for now began.

Night with her sullen wing to double-shade

500

The desert; fowls in their clay nests were couched;
And now wild beasts came forth the woods to roam.

THE END OF THE FIRST BOOK.

PARADISE REGAINED.

THE SECOND BOOK.

MEANWHILE the new-baptized, who yet remained
At Jordan with the Baptist, and had seen
Him whom they heard so late expressly called
Jesus Messiah, Son of God, declared,

And on that high authority had believed,

And with him talked, and with him lodged-I mean
Andrew and Simon, famous after known,

With others, though in Holy Writ not named—

Now missing him, their joy so lately found,
So lately found and so abruptly gone,
Began to doubt, and doubted many days,
And, as the days increased, increased their doubt.
Sometimes they thought he might be only shown,
And for a time caught up to God, as once
Moses was in the Mount and missing long,
And the great Thisbite, who on fiery wheels
Rode up to Heaven, yet once again to come.
Therefore, as those young prophets then with care
Sought lost Eliah, so in each place these
Nigh to Bethabara-in Jericho

The city of palms, Ænon, and Salem old,
Machærus, and each town or city walled
On this side the broad lake Genezaret,
Or in Peræa-but returned in vain.

ΙΟ

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