ness and worth wherever they are found. He has sentiments of his own, but he rejoices in the consciousness of a disposition to grant to others a full liberty to avow, defend, and disseminate, their sentiments, though opposite to his own; and can give them the praise due to their abilities and characters. It is a pleasure to him, that the examination of the writers who have censured Mr. Neal with severity, has eventually established the authenticity of the history, and the candour and impartiality of the author, in all the main parts of his work. It reflects high and lasting honour on this ecclesiastical history, that if the author were convicted by a Warburton, a Maddox, and a Grey, of partiality, it could be only such a partiality as might arise from a zeal against tyrants and oppressors. The work has, on the whole, a liberal cast; it is on the side of civil and religious liberty; it is in favour of the rights of Englishmen, against unconstitutional prerogative; it is in favour of the rights of conscience, against an imperious and persecuting hierarchy, whether Episcopal or Presbyterian; it is in favour of the great interests of mankind; and, to adopt the words of a most able and liberal writer;* "A history that is written without any regard to the chief privileges of human nature, and without feelings, especially of the moral kind, must lose a considerable part of its instruction and energy." Dr. Kippis: Preface to the first volume of the second edition of the Biographia Britannica, p, 21. DR. TOULMIN'S ADVERTISEMENT TO VOL. V. OF THE FORMER EDITION. T HIS edition of Mr. Neal's "History of the Puritans," after many interruptions, being at length completed, and the last volume being now presented to the public, the editor embraces this occasion to make his acknowledgments to the gentlemen who have assisted and encouraged his design. He feels his obligations to those who by their names and subscriptions have patronised it; and he is much indebted to some who, by the communication of books and manuscripts, have aided the execution of it. Situated, as he is, at a great distance from the metropolis, and the libraries there open to the studious, he sees not how he could have enjoyed the means of examining Mr. Neal's authorities, in any extensive degree, and of ascertaining the accuracy of the statements by an inspection of the writers of the last century, had not his grace the duke of Grafton most handsomely offered, and most readily supplied, a great number of books necessary to that purpose, from his large and valuable libraries. Some books of great authority were obligingly handed to him by Henry Waymouth, esq. of Exeter. His thanks are also due to the Rev. Josiah Thompson, of Clapham, and to Edmund Calamy, esq. To the former, for the free use of his manuscript collections, relative to the history of the dissenting churches; and to the latter, for the opportunity of perusing a manuscript of his worthy and learned ancestor, Dr. Edmund Calamy, entitled, "An Historical Account of my own Life, with some Reflections on the Times I have lived in." He has been likewise much indebted to a respectable member of the society of Quakers, Mr. Morris Birkbeck, of Wanborough, Surrey, for his judicious remarks on Mr. Neal, and for furnishing him with Gough's valuable history of that people. Taunton, August 11th, 1796. ADVERTISEMENT TO THE PRESENT EDITION. IN revising Dr. Toulmin's edition of this work for republication, it was found to abound with typographical errors, to a degree almost unprecedented in the present day, owing probably, to the great distance at which he resided from the place where it was printed. These have consequently been corrected; but both Mr. Neal's text, and the notes of his former edition, remain as in the last edition. Considerable alterations, however, have been made in the disposal of his supplemental matter. Valuable as the doctor's additions to Mr. Neal's History certainly are, every one must have been struck with the extreme awkwardness and injudicious method of arranging his materials; particularly as it regarded the size of his volumes; some of which comprised seven or eight hundred pages, while the fifth contained only half that number. In order to render the volumes, in this new edition, as near as possible, of an equal size, the history of the Baptists and Quakers, which Dr. Toulmin had dealt out by piecemeal, and interspersed throughout the volumes, is now collected into an unbroken narrative, and given as a SUPPLEMENT to vol. V. This, it is presumed, will be generally regarded as a material improvement in various respects, and cannot fail to confer upon the present edition a decided superiority to all that have preceded it. Some important additions have also been introduced into this part of the work, by which, it is hoped, the value of the publication is still farther augmented: and, upon the whole, the work cannot fail in its present state to recommend itself to every friend of civil and religious liberty as the most valuable history of the kind that is extant in our lan guage. CONTENTS CHAP. I. From the death of king Charles II. to king James II.'s declaration for liberty of conscience CHAP. II. From king James II.'s declaration for liberty of 48 CHAP. I. Some account of the Baptists, from the days of Wickliffe, to the reign of James I. A. D. 1370—1600 CHAP. II. History of the Baptists during the reigns of James CHAP. III. History of the Baptists during the Protectorate. 145 CHAP. IV. History of the Baptists, from the Restoration No. I. A declaration of certain principal articles of religion No. II. Letter to the bishops and pastors of England who have renounced the Roman antichrist No. III. John Fox's letter to queen Elizabeth, to dissuade her from burning two Dutch Anabaptists No. IV. A directory of church-government, anciently con- tended for and practised by the first Nonconformists 'No. V. Letter of the imprisoned Puritan ministers to her majesty, in vindication of their innocence xxvii No. VII. Articles of the church of England, revised by the assembly of divines in 1643 No. VIII. The directory for the public worship of God, agreed on by the assembly of divines at Westminster, approved by the general assembly of the church of Scotland, and ratified by parliament in 1645 No. IX. The form of Presbyterial church-government No. X. The assembly's declaration of the falsehood of a No. XI. A confession of faith of seven congregations or churches, commonly but unjustly called Anabaptists No. XII. Robert Barclay's concise view of the chief prin- ciples of the Christian religion as professed by the people called Quakers No. XVI. The repeal; an act for strengthening the Pro- |