Historia Litteraria: Or, An Exact and Early Account of the Most Valuable Books Published in the Several Parts of Europe, Band 4 |
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Seite 111
... is impossible to suppose : Had it not been better to have looked this Påffage
over as inexplicable , and even frankly to have pronounced it luch , rather than by
an Affectation of universal Criticism to have cleared it up so lamely , so blindly ?
... is impossible to suppose : Had it not been better to have looked this Påffage
over as inexplicable , and even frankly to have pronounced it luch , rather than by
an Affectation of universal Criticism to have cleared it up so lamely , so blindly ?
Seite 177
... convey at least some Ideas or Notions to our Minds , tho ' we cannot
understand how the Subject and the Attribute are connected together . The better
to explain myself , I will make use of a Comparison like that of our Author .
Suppose a Man ...
... convey at least some Ideas or Notions to our Minds , tho ' we cannot
understand how the Subject and the Attribute are connected together . The better
to explain myself , I will make use of a Comparison like that of our Author .
Suppose a Man ...
Seite 193
66 It cannot be denied , says that celebrated Au" thor ) that the Perceptions of the
Mind , and « s , whatever relates to them , are not to be exof plained by any
mechanical Causes , that is , by " Figures and Motions : for let us suppose an ...
66 It cannot be denied , says that celebrated Au" thor ) that the Perceptions of the
Mind , and « s , whatever relates to them , are not to be exof plained by any
mechanical Causes , that is , by " Figures and Motions : for let us suppose an ...
Seite 208
Suppose is then that the Souls of Brutes have some Sen• fations after Death : it
does not follow from " thence that they also understand , but the Fa“ culty of
Understanding or Reasoning is 66 another Requisite of Immortality . Besides , « it
is ...
Suppose is then that the Souls of Brutes have some Sen• fations after Death : it
does not follow from " thence that they also understand , but the Fa“ culty of
Understanding or Reasoning is 66 another Requisite of Immortality . Besides , « it
is ...
Seite 233
... he would always suppose , it is only the heat of the Dispute , that carries them
so far , tho ' against their own Intention ; however , says he , I would allow myself
more liberty , and press a little harder upon a Pyrrbonian , if I was alone with him .
... he would always suppose , it is only the heat of the Dispute , that carries them
so far , tho ' against their own Intention ; however , says he , I would allow myself
more liberty , and press a little harder upon a Pyrrbonian , if I was alone with him .
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according Account afterwards againſt alſo anſwer appears Arguments Author becauſe begins Body Book called Cauſe Chapter Chriſt Chriſtian Church City conſider continued Count Country Days Death divine Emperor explain fame Father firſt four fourth give given Greek himſelf Hiſtory Holy Horn Ideas Italy juſt Tranſlation kind King Kingdom laſt learned Letters Love manner Matter means Mind moral moſt muſt Names Nature never Note Objections Obſervations occaſion Opinion Original particular Perſons Plants Power preſent pretended Tranſlation Principles printed Proceſs Prophecy prove publiſhed Reader Reaſon regard relates Religion Roman ſaid ſame ſays ſecond ſeems Senſe ſeveral ſhall ſhews ſhould Sigonius ſince ſome Soul Spirit Subject ſuch ſuppoſe Text themſelves theſe thing third thoſe tion true Truth underſtand uſe Virtue Water whole World
Beliebte Passagen
Seite 494 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Seite 455 - And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end : because it is yet for a time appointed.
Seite 464 - He gave this and the Prophecies of the Old Testament, not to gratify men's curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world.
Seite 254 - I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
Seite 465 - Political Aphorisms opening the true Principles of Government : for the healing of the mistakes and resolving the doubts that most endanger and trouble England at this time (if yet there may be hope).
Seite 473 - High, and shall wear out the saints of the Most High : and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
Seite 473 - And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
Seite 469 - And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory : and honour and power for thou hast created all things, and for thy pleasure they are and were created.
Seite 461 - Seeing therefore PETER and JOHN were Apostles of the circumcision, it seems to me that they staid with their Churches in JUDEA and SYRIA till the ROMANS made war upon their nation, that is, till the twelfth year of NERO...
Seite 464 - For the event of things, predicted many ages before, will then be a convincing argument that the world is governed by Providence.
Bibliografische Informationen
| Titel | Historia Litteraria: Or, An Exact and Early Account of the Most Valuable Books Published in the Several Parts of Europe, Band 4 |
| Herausgeber | Archibald Bower |
| Verlag | N. Prevost, 1732 |
| Original von | University of Michigan |
| Digitalisiert | 5. Juli 2007 |
| Zitat exportieren | BiBTeX EndNote RefMan |