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That thou in me, well pleased, declar'st thy will
Fulfilled, which to fulfil is all my bliss.
Sceptre and power, thy giving, I assume,
And gladlier shall resign when in the end
Thou shalt be all in all, and I in thee
For ever, and in me all whom thou lov'st.

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But whom thou hat'st I hate, and can put on
Thy terrors, as I put thy mildness on,

Image of thee in all things: and shall soon,

Armed with thy might, rid Heaven of these rebelled,
To their prepared ill mansion driven down,

To chains of darkness and the undying worm,

That from thy just obedience could revolt,
Whom to obey is happiness entire.

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Then shall thy Saints, unmixed, and from the impure
Far separate, circling thy holy Mount,

Hymns of high praise, and I among them chief.'

From the right hand of Glory where he sat;

Unfeigned halleluiahs to thee sing,

"So said, he, o'er his sceptre bowing, rose

And the third sacred morn began to shine,

Dawning through Heaven. Forth rushed with whirlwind

sound

The chariot of Paternal Deity,

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Flashing thick flames, wheel within wheel; undrawn,
Itself instinct with spirit, but convoyed

By four cherubic Shapes. Four faces each

Had wondrous; as with stars, their bodies all

And wings were set with eyes; with eyes the wheels

Of beryl, and careering fires between;

Over their heads a crystal firmament,

Whereon a sapphire throne, inlaid with pure

Amber and colours of the showery arch.
He, in celestial panoply all armed

Of radiant Urim, work divinely wrought,
Ascended; at his right hand Victory

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Sat eagle-winged; beside him hung his bow,
And quiver, with three-bolted thunder stored;
And from about him fierce effusion rolled

Of smoke and bickering flame and sparkles dire.
Attended with ten thousand thousand Saints,
He onward came; far off his coming shone;
And twenty thousand (I their number heard)
Chariots of God, half on each hand, were seen.
He on the wings of Cherub rode sublime
On the crystalline sky, in sapphire throned
Illustrious far and wide, but by his own

770

First seen.
When the great ensign of Messiah blazed
Aloft, by Angels borne, his sign in Heaven;
Under whose conduct Michael soon reduced
His army, circumfused on either wing,
Under their Head embodied all in one.
Before him Power Divine his way prepared;
At his command the uprooted hills retired

Them unexpected joy surprised

Each to his place; they heard his voice, and went
Obsequious; Heaven his wonted face renewed,
And with fresh flowerets hill and valley smiled.
"This saw his hapless foes, but stood obdured,
And to rebellious fight rallied their Powers,
Insensate, hope conceiving from despair.

780

In Heavenly Spirits could such perverseness dwell?

But to convince the proud what signs avail,

Or wonders move the obdurate to relent?

790

They, hardened more by what might most reclaim,
Grieving to see his glory, at the sight

Took envy, and, aspiring to his highth,

Stood re-embattled fierce, by force or fraud
Weening to prosper, and at length prevail
Against God and Messiah, or to fall

In universal ruin last; and now

To final battle drew, disdaining flight,

Or faint retreat: when the great Son of God
To all his host on either hand thus spake:

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"Stand still in bright array, ye Saints; here stand,

Ye Angels armed; this day from battle rest.

Faithful hath been your warfare, and of God
Accepted, fearless in his righteous cause;
And, as ye have received, so have ye done,
Invincibly. But of this cursed crew
The punishment to other hand belongs;
Vengeance is his, or whose he sole appoints.
Number to this day's work is not ordained,
Nor multitude; stand only and behold
God's indignation on these godless poured
By me. Not you, but me, they have despised,
Yet envied; against me is all their rage,

Because the Father, to whom in Heaven supreme
Kingdom and power and glory appertains,
Hath honoured me, according to his will.
Therefore to me their doom he hath assigned,
That they may have their wish, to try with me
In battle which the stronger proves - they all,
Or I alone against them; since by strength
They measure all, of other excellence

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820

Not emulous, nor care who them excels;
Nor other strife with them do I vouchsafe.'
"So spake the Son, and into terror changed
His countenance, too severe to be beheld,
And full of wrath bent on his enemies.
At once the Four spread out their starry wings
With dreadful shade contiguous, and the orbs
Of his fierce chariot rolled, as with the sound
Of torrent floods, or of a numerous host.
He on his impious foes right onward drove,
Gloomy as Night. Under his burning wheels
The steadfast Empyrean shook throughout,
All but the throne itself of God. Full soon
Among them he arrived, in his right hand
Grasping ten thousand thunders, which he sent
Before him, such as in their souls infixed
Plagues. They, astonished, all resistance lost,
All courage; down their idle weapons dropt;

830

O'er shields, and helms, and helmed heads he rode

840

Of Thrones and mighty Seraphim prostrate,
That wished the mountains now might be again
Thrown on them, as a shelter from his ire.
Nor less on either side tempestuous fell
His arrows, from the fourfold-visaged Four,
Distinct with eyes, and from the living wheels,
Distinct alike with multitude of eyes;
One spirit in them ruled, and every eye

Glared lightning, and shot forth pernicious fire

Among the accursed, that withered all their strength,

850

And of their wonted vigour left them drained,
Exhausted, spiritless, afflicted, fallen.

Yet half his strength he put not forth, but checked
His thunder in mid-volley; for he meant

Not to destroy, but root them out of Heaven.
The overthrown he raised, and, as a herd
Of goats or timorous flock together thronged,
Drove them before him thunderstruck, pursued
With terrors and with furies to the bounds

And crystal wall of Heaven; which, opening wide,
Rolled inward, and a spacious gap disclosed
Into the wasteful Deep. The monstrous sight
Strook them with horror backward; but far worse

860

Urged them behind: headlong themselves they threw
Down from the verge of Heaven: eternal wrath
Burnt after them to the bottomless pit.

"Hell heard the unsufferable noise; Hell saw Heaven ruining from Heaven, and would have fled Affrighted; but strict Fate had cast too deep

Through his wild Anarchy; so huge a rout
Encumbered him with ruin. Hell at last,

Her dark foundations, and too fast had bound.
Nine days they fell; confounded Chaos roared,
And felt tenfold confusion in their fall

870

Yawning, received them whole, and on them closed-
Hell, their fit habitation, fraught with fire
Unquenchable, the house of woe and pain.

Disburdened Heaven rejoiced, and soon repaired
Her mural breach, returning whence it rolled.
Sole victor, from the expulsion of his foes
Messiah his triumphal chariot turned.

To meet him all his Saints, who silent stood
Eye-witnesses of his almighty acts,

With jubilee advanced; and, as they went,
Shaded with branching palm, each order bright
Sung triumph, and him sung victorious King,
Son, Heir, and Lord, to him dominion given,
Worthiest to reign. He celebrated rode,
Triumphant through mid Heaven, into the courts
And temple of his mighty Father throned

On high; who into glory him received,

Where now he sits at the right hand of bliss.

"Thus, measuring things in Heaven by things on Earth, At thy request, and that thou may'st beware

By what is past, to thee I have revealed

What might have else to human race been hid—
The discord which befell, and war in Heaven
Among the Angelic Powers, and the deep fall
Of those too high aspiring who rebelled
With Satan: he who envies now thy state,
Who now is plotting how he may seduce
Thee also from obedience, that, with him
Bereaved of happiness, thou may'st partake
His punishment, eternal misery;

Which would be all his solace and revenge,
As a despite done against the Most High,
Thee once to gain companion of his woe.
But listen not to his temptations; warn
Thy weaker; let it profit thee to have heard,
By terrible example, the reward

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890

900

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Of disobedience. Firm they might have stood,
Yet fell. Remember, and fear to transgress."

THE END OF THE SIXTH BOOK.

PARADISE LOST.

BOOK VII.

THE ARGUMENT.

Raphael, at the request of Adam, relates how and wherefore this World was first created: - that God, after the expelling of Satan and his Angels out of Heaven, declared his pleasure to create another World, and other creatures to dwell therein; sends his Son with glory, and attendance of Angels, to perform the work of creation in six days: the Angels celebrate with hymns the performance thereof, and his reascension into Heaven.

ESCEND from Heaven, Urania, by that name

Following, above the Olympian hill I soar,
Above the flight of Pegasean wing!
The meaning, not the name, I call; for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st; but, heavenly-born,
Before the hills appeared or fountain flowed,
Thou with Eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleased
With thy celestial song. Up led by thee,
Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air,
Thy tempering. With like safety guided down,
Return me to my native element;

Lest, from this flying steed unreined (as once
Bellerophon, though from a lower clime)
Dismounted, on the Aleian field I fall,
Erroneous there to wander and forlorn.
Half yet remains unsung, but narrower bound
Within the visible Diurnal Sphere.

Standing on Earth, not rapt above the pole,
More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,

ΙΟ

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