and given a squalid and savage appearance to these unhappy beings,

Yet, debased and oppressed as the Pooleahs are, there exists throughout India a caste called Pariars, still more abject and wretched. If a Pooleah, by any accident, touches a Pariar, he must perform a variety of ceremonies, and go through many ablutions, before he can be cleansed from the impurity. With such ideas of defilement, no marriages are contracted between the Pooleahs and Pariars, nor do they eat together, though the only difference in their epicurean banquet is, that the Pooleahs eat of all animal food, except beef, and sometimes of that which dies of itself; the Pariars not only feast upon the dead carcases, but eat beef and carrion of every kind. The Brahmins of Malabar have thought proper to place Christians in the same rank with the Pariars.

Burning of a Widow.-The following account of the burning of a Gentoo woman, on the funeral pile of her deceased husband, is taken from the Voyages of Stavorinus, who was an eye-witness to the ceremony. "We found." says M. Stavorinus," the body of the deceased lying upon a couch, covered with a piece of white cotton, and strewed with betelleaves. The woman, who was to be the victim, sat upon the couch, with her face turned to that of the deceased. She was richly adorned, and held a little green branch in her right hand, with which she drove away the flies from the body. She seemed like one buried in the most profound meditation, yet betrayed no signs of fear. Many of her relations attended upon her, who, at stated intervals, struck up various kinds of music.

:

"The pile was made by driving green bamboo stakes into the earth, between which was first laid fire-wood, very dry and combustible; upon this was put a quantity of dry straw, or reeds, besmeared with grease this was done alternately, till the pile was five feet in height, and the whole was then strewed with rosin finely powdered.-A white cotton sheet, which had been washed in the Ganges, was then spread over the pile, and the whole was ready for the reception of the victim.

"The widow was now admonished by a priest, that it was time to begin the rites. She was then surrounded by women, who offered her betel, and besought her to supplicate favours for them when she joined her husband in the presence of Ram, or their highest god; and above all, that she would salute their deceased friends, whom she might meet in the celestial mansions.

"In the mean time, the body of the husband was taken and washed in the river. The woman was also led to the Ganges for ablution, where she divested herself of all her ornaments. Her head was covered with a piece of silk, and a cloth was tied round her body, in which the priests put some parched rice.

"She then took a farewell of her friends, and was conducted by two of her female relations to the pile. When she came to it, she scattered flowers and parched rice upon the spectators, and put some into the mouth of the corpse. Two priests next led her three times round it, while she threw rice among the by-standers, who gathered it up with great eagerness. The last time she went round, she placed a little earthen burning lamp to each of the four corners of the pile, then laid herself down on the right side, next to the body, which she embraced with both her arms, a piece of white cotton was spread over them both, they were bound together with two easy bandages, and a quantity of fire-wood, straw, and rosin, was laid upon them. In the last place, her nearest relation, to whom, on the banks of the river, she had given her nose-jewels, came with a burning torch, and set the straw on fire, and in a moment the whole was in a flame. The noise of the drums, and the shouts of the spectators, were such, that the shrieks of the unfortunate woman, if she uttered any, could not have been heard.

From an official document it appears, that in the year 1815, between 400 and 500 widows, of the province of Bengal, had voluntarily sacrificed themselves on the funeral piles of their husbands; in 1816, upwards of 600; and in 1817, 706.

Burying alive.-The cremation of Hindoo widows with the bodies of their deceased husbands is now no longer doubted; but it is more difficult to believe, that men in the prime of life, and surrounded by every blessing, should voluntarily desire to immolate themselves to their deities, and be buried alive; it is no uncommon sacrifice among the tribe of Gosannees, and other Hindoo devotees. "A short time before I took charge of Dhuboy," says Forbes, "a young man insisted on being interred alive near the temple at the Gate of Diamonds; and soon afterwards another performed the same · sacrifice, about half a mile without the English districts, because I refused him permission to do it in his native village; for neither is this self immolation, the cremation of women, nor any other act of suicide allowed within the Company's territories. These solemn sacrifices are always performed in the presence of many witnesses, and during the celebra

tion of various religious rites and ceremonies by the Brahmins."

On such a sacrifice being announced, a large crowd assemble; a round pit is dug, of a depth sufficient for a man to stand upright, into which the self-devoted victim descends, and the earth is gradually thrown on, until it entirely covers him. A tomb of solid. masonty is immediately erected over his head, and solemn rites and flowery offerings are performed at stated periods, in memory of a saint, who is supposed to have rendered an acceptable sacrifice to the destructive power, or some other deity in the Hindoo mythology.

The practice of destroying infants is very common in India, particularly amongst the inhabitants of Orissa, and of the eastern parts of Bengal, where they frequently offer their children to the goddess Gunga. Mr. Ward relates the following shocking custom as prevalent principally in the northern district of Bengal :—

If an infant refuse the mother's breast, and decline in health, it is said to be under the influence of some malignant spirit. Such a child is sometimes put into a basket, and hung up in a tree where this evil spirit is supposed to reside. It is generally destroyed by ants, or birds of prey; but sometimes perishes by neglect, though fed and clothed daily. If it should not be dead at the expiration of three days, the mother receives it home again, and nurses it; but this seldom happens. The late Mr. Thomas, a missionary, once saved and restored to its mother, an infant which had fallen out of a basket, at Bholahatu, near Malda, at the moment a jackal was running away with it. As this gentleman and Mr. Carey were afterwards passing under the same tree, they found a basket hanging in the branches, containing the skeleton of another infant, which had been devoured by ants. The custom is unknown in many places; but it is to be feared, is too common in others.

In the north western parts of Hindoost'hanu, the horrid practice of sacrificing female children as soon as born, has been known from time immemorial. The Hindoos ascribe this custom to a prophecy delivered by a Bramhun to Dweepusinghu, a raju-pootu king, that his race would lose the sovereignty through one of his female posterity. Another opinion is, that this shocking practice has arisen out of the law of marriage, which obliges the bride's father to pay almost divine honours to the bridegroom; hence persons of high cast, unwilling thus to humble themselves for the sake of a daughter, destroy the infant. In the Punjab, and neighbouring

H

districts, to a great extent, a cast of Silkhs, and the raju-pootus, as well as many of the Bramhuns, and other casts, murder their female children as soon as born. Dr. Ward made particular inquiry into the extent of these murders; but as the crime is perpetrated in secret, was not able to procure very exact information. A gentleman, whose information on Indian customs is very correct, informed him that this practice was, if it is not at present, universal among all the raju-poots, who, he supposed, destroy all their daughters; he expressed his fears, that, notwithstanding their promises to the Government of Bombay, made in consequence of the very benevolent exertions of Mr. Duncan, the practice is almost generally continued.

But perhaps the most destructive practice observed by these wretched fanatics, is that of dying under the wheels of Jugnunnat'hu's* car. Dr. Ward observes, that amongst the immense multitudes assembled at the drawing of this car, are numbers afflicted with diseases, and others involved in worldly troubles, or worn out with age and neglect. It often happens that such persons, after offering up a prayer to the idol, that they may obtain happiness or riches in the next birth, cast themselves under the wheels of the car, and are instantly crushed to death. Great numbers of these cars are to be seen in Bengal; and every year, in some place or other, persons thus destroy themselves. At Jugunnat'hu, in Orissa, several perish annually. Many are accidentally thrown down by the pressure of the crowd, and are crushed to death. The victims who devote themselves to death in these forms have an entire confidence that they shall, by this meritorious act of self murder, attain to happiness.

We must pass over many other cruel and absurd ceremonies of the Hindoo mythology, or barely mention them :-) :-Human sacrifices; sacrifices of bulls, horses, asses, burnt and bloody sacrifices of various kinds; ridiculous vows, extreme fasting; incessant repetition of the name of some god; hanging lamps in the air; sitting on dead bodies; ceremonies for removing, subduing, and destroying enemies; voluntary suicides, drowning in the Ganges; persons casting themselves from precipices, hanging by hooks fastened in their sides; ascetics suffering themselves to be devoured by wild beasts in the forests; perishing in cold regions, &c. all of which are related with great feeling and minuteness by Dr. Ward, who gives the following calculation relative to the number of Hindoos who annually perish, the victims of a blind and cruel superstition.

*This name is written differently by different writers. best known in this country is Juggernaut.

The one

Widows burnt alive on the funeral pile, in Hindoosť

hanu, 5000 Pilgrims perishing on the roads and at sacred places,* 4000 Persons drowning themselves in the Ganges, or buried

or burnt alive

Children immolated, including the daughters of the ra

ju-pootus

Sick persons whose death is hastened on the banks of the Gangest

500

500

500

Total, 10,500

In addition to what has already been stated relative to the speculative theories of the Hindoo Mythology, we may add some account of their more practical and obvious doctrines.]

* "Buddruck, in Orissa, May 30th, 1806. We know that we are approaching Juggernaut (and yet we are more than fifty miles from it) by the human bones which we have seen for some days strewed by the way. At this place we have been joined by several large bodies of pilgrims, perhaps 2000 in number, who have come from various parts of Northern India. Some old persons are among them, who wish to die at Juggernaut. Numbers of pilgrims die on the road; and their bodies generally remain unburied. On a plain, by the river, near the pilgrims' caravansera at this place, there are more than a hundred skulls. The dogs, jackalls, and vultures seem

to live here on human prey.

Juggernaut, 14th June. I have seen Juggernaut. The scene at Buddruck is but the vestibule to Juggernaut. No record of ancient or modern history can give, I think, an adequate idea of this valley of death; it may be truly compared to the valley of Hinnom. I have also visited the sand plains by the sea, in some places whitened with the bones of the pilgrims; and another place, a little way out of the town, called by the English the Golgotha,' where the dead bodies are usually cast forth, and where dogs and vultures are ever seen.

Juggernaut. 21st June. I have beheld another distressing scene this morning at the place of skulls; a poor woman lying dead or nearly dead, and her two children by her, looking at the dogs and vultures which were near. The people passed by without noticing the children. I asked them where was their home. They said they had no home but where their mother was.' O, there is no pity at Juggernaut no tenderness of heart in Moloch's kingdom.”—Buchanan's Researches in India.

A person who has lived several years near the temple of Jugunnat'hu, in Orissa, in a letter to Dr. Ward, says, 'I cannot pronounce en the numbers who actually perish at Jugunnat'hu, and on their way thither; in some years they do not amount to more than two hundred perhaps ; but in others they may exceed 2000.'

A gentleman, whose opinion is of great weight, says, ‘I believe this estimate is far below the truth.'