Between the Cherubim; yea, often plac'd
Within his Sanctuary it self their Shrines,
Abominations; and with cursed things
His holy Rites, and solemn Feasts profan'd,
And with their darkness durst affront his light.
First Moloch, horrid King besmear'd with blood
Of human sacrifice, and parents tears,
Though for the noyse of Drums and Timbrels loud
Their childrens cries unheard, that past through fire
To his grim Idol. Him the Ammonite
Worshipt in Rabba and her watry Plain,
In Argob and in Basan, to the stream
Of utmost Arnon. Nor content with such
Audacious neighbourhood, the wisest heart
Of Solomon he led by fraud to build
His Temple right against the Temple of God
On that opprobrious Hill, and made his Grove
The pleasant Vally of Hinnom, Tophet thence
And black Gehenna call'd, the Type of Hell.
Next Chemos, th' obscene dread of Moabs Sons,
From Aroer to Nebo, and the wild
Of Southmost Abarim; in Hesebon
And Horonaim, Seons Realm, beyond
The flowry Dale of Sibma clad with Vines,
And Eleale to th' Asphaltick Pool.
Peor his other Name, when he entic'd
Israel in Sittim on their march from Nile
To do him wanton rites, which cost them woe.
Yet thence his lustful Orgies he enlarg'd
Even to that Hill of scandal, by the Grove
Of Moloch homicide, lust hard by hate;
Till good Josiah drove them thence to Hell.
With these came they, who from the bordring flood
Of old Euphrates to the Brook that parts
Egypt from Syrian ground, had general Names
Of Baalim and Ashtaroth, those male,
These Feminine. For Spirits when they please
Can either Sex assume, or both; so soft
And uncompounded is their Essence pure,
Not ti'd or manacl'd with joynt or limb,
Nor founded on the brittle strength of bones,
Like cumbrous flesh; but in what shape they choose
Dilated or condens't, bright or obscure,
Can execute their aerie purposes,
And works of love or enmity fulfill.
For those the Race of Israel oft forsook
Their living strength, and unfrequented left
His righteous Altar, bowing lowly down
To bestial Gods; for which their heads as low
Bow'd down in Battel, sunk before the Spear
Of despicable foes. With these in troop
Came Astoreth, whom the Phanicians call'd
Astarte, Queen of Heav'n, with crescent Horns;
To whose bright Image nightly by the Moon
Sidonian Virgins paid their Vows and Songs,
In Sion also not unsung, where stood
Her Temple on th' offensive Mountain, built
By that uxorious King, whose heart though large,
Beguil'd by fair Idolatresses, fell
To Idols foul. Thammuz came next behind,
Whose annual wound in Lebanon allur'd
The Syrian Damsels to lament his fate
In amorous dittyes all a Summers day,
While smooth Adonis from his native Rock
Ran purple to the Sea, suppos'd with blood
Of Thammuz yearly wounded: the Love-tale
Infected Sions daughters with like heat,
Whose wanton passions in the sacred Porch
Ezekiel saw, when by the Vision led
His eye survay'd the dark Idolatries
Of alienated Judah. Next came one
Who mourn'd in earnest, when the Captive Ark
Maim'd his brute Image, head and hands lopt off
In his own Temple, on the grunsel edge,
Where he fell flat, and sham'd his Worshipers :
Dagon his Name, Sea Monster, upward Man
And downward Fish: yet had his Temple high
Rear'd in Azotus, dreaded through the Coast
Of Palestine, in Gath and Ascalon,
And Accaron and Gaza's frontier bounds.
Him follow'd Rimmon, whose delightful Seat
Was fair Damascus, on the fertil Banks
Of Abbana and Pharphar, lucid streams.
He also against the house of God was bold:
A Leper once he lost and gain'd a King,
Ahaz his sottish Conquerour, whom he drew
Gods Altar to disparage and displace
For one of Syrian mode, whereon to burn
His odious offrings, and adore the Gods
Whom he had vanquisht. After these appear'd
A crew who under Names of old Renown,
Osiris, Isis, Orus and their Train
With monstrous shapes and sorceries abus'd
Fanatic Egypt and her Priests, to seek
Thir wandring Gods disguis'd in brutish forms
Rather then human. Nor did Israel scape
Th' infection when their borrow'd Gold compos'd
The Calf in Oreb: and the Rebel King
Doubl'd that sin in Bethel and in Dan,
Lik'ning his Maker to the Grazed Ox,
Jehovah, who in one Night when he pass'd
From Egypt marching, equal'd with one stroke
Both her first born and all her bleating Gods.
Belial came last, then whom a Spirit more lewd
Fell not from Heaven, or more gross to love
Vice for it self: To him no Temple stood
Or Altar smoak'd; yet who more oft then hee
In Temples and at Altars, when the Priest
Turns Atheist, as did Elys Sons, who fill'd
With lust and violence the house of God.
In Courts and Palaces he also Reigns
And in luxurious Cities, where the noyse
Of riot ascends above thir loftiest Towrs,
And injury and outrage: And when Night
Darkens the Streets, then wander forth the Sons
Of Belial, flown with insolence and wine.
Witness the Streets of Sodom, and that night
In Gibeah, when hospitable Dores
Yielded thir Matrons to prevent worse rape.
These were the prime in order and in might;
The rest were long to tell, though far renown'd,
Th' Ionian Gods, of Javans Issue held
Gods, yet confest later then Heav'n and Earth
Thir boasted Parents; Titan Heav'ns first born
504, 5 hospitable Dores Yielded thir Matrons] the hospitable door Expos'd a Matron 1674
With his enormous brood, and birthright seis'd
By younger Saturn, he from mightier Jove
His own and Rhea's Son like measure found;
So Jove usurping reign'd: these first in Creet
And Ida known, thence on the Snowy top
Of cold Olympus rul'd the middle Air
Thir highest Heav'n; or on the Delphian Cliff,
Or in Dodona, and through all the bounds
Of Doric Land; or who with Saturn old
Fled over Adria to th' Hesperian Fields,
And ore the Celtic roam'd the utmost Isles.
All these and more came flocking; but with looks
Down cast and damp, yet such wherein appear'd
Obscure som glimps of joy, to have found thir chief
Not in despair, to have found themselves not lost
In loss it self; which on his count'nance cast
Like doubtful hue: but he his wonted pride
Soon recollecting, with high words, that bore
Semblance of worth not substance, gently rais'd
Their fainted courage, and dispel'd their fears.
Then strait commands that at the warlike sound
Of Trumpets loud and Clarions be upreard
His mighty Standard; that proud honour claim'd
Azazel as his right, a Cherube tall :
Who forthwith from the glittering Staff unfurld
Th' Imperial Ensign, which full high advanc't
Shon like a Meteor streaming to the Wind
With Gemms and Golden lustre rich imblaz'd,
Seraphic arms and Trophies: all the while
Sonorous mettal blowing Martial sounds:
At which the universal Host upsent
A shout that tore Hells Concave, and beyond
Frighted the Reign of Chaos and old Night.
All in a moment through the gloom were seen
Ten thousand Banners rise into the Air
With Orient Colours waving: with them rose
A Forrest huge of Spears: and thronging Helms
Appear'd, and serried Shields in thick array
Of depth immeasurable: Anon they move
In perfect Phalanx to the Dorian mood
Of Flutes and soft Recorders; such as rais'd
To highth of noblest temper Hero's old
Arming to Battel, and in stead of rage
Deliberate valour breath'd, firm and unmov'd
With dread of death to flight or foul retreat,
Nor wanting power to mitigate and swage
With solemn touches, troubl'd thoughts, and chase
Anguish and doubt and fear and sorrow and pain
From mortal or immortal minds. Thus they
Breathing united force with fixed thought
Mov'd on in silence to soft Pipes that charm'd
Thir painful steps o're the burnt soyle; and now
Advanc't in view they stand, a horrid Front
Of dreadful length and dazling Arms, in guise
Of Warriers old with order'd Spear and Shield,
Awaiting what command thir mighty Chief
Had to impose: He through the armed Files
Darts his experienc't eye, and soon traverse
The whole Battalion views, thir order due,
Thir visages and stature as of Gods,
Thir number last he summs. And now his heart
Distends with pride, and hardning in his strength
Glories: For never since created man,
Met such imbodied force, as nam'd with these
Could merit more then that small infantry
Warr'd on by Cranes: though all the Giant brood
Of Phlegra with th' Heroic Race were joyn'd
That fought at Theb's and Ilium, on each side
Mixt with auxiliar Gods; and what resounds
In Fable or Romance of Uthers Son
Begirt with British and Armoric Knights;
And all who since, Baptiz'd or Infidel
Jousted in Aspramont or Montalban,
Damasco, or Marocco, or Trebisond,
Or whom Biserta sent from Afric shore
When Charlemain with all his Peerage fell
By Fontarabbia. Thus far these beyond
Compare of mortal prowess, yet observ'd
Thir dread Commander: he above the rest
In shape and gesture proudly eminent
Stood like a Towr; his form had yet not lost
All her Original brightness, nor appear'd
Less then Arch Angel ruind, and th' excess
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