The evangelical Protestant creeds, with translationsHarper, 1919 |
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Seite 22
... great tionis afferre , quia conscientia comfort : because that consciences non possunt reddi tranquillæ per can not be quieted by any works , ulla opera , sed tantum fide , cum but by faith alone , when they be certo statuunt , quod ...
... great tionis afferre , quia conscientia comfort : because that consciences non possunt reddi tranquillæ per can not be quieted by any works , ulla opera , sed tantum fide , cum but by faith alone , when they be certo statuunt , quod ...
Seite 23
... great need , gnopere fuit opus , hanc doctri- therefore , to teach and renew this nam de fide in Christum tradere doctrine of faith in Christ ; to the et renovare , ne deesset consolatio end that fearful consciences might pavidis ...
... great need , gnopere fuit opus , hanc doctri- therefore , to teach and renew this nam de fide in Christum tradere doctrine of faith in Christ ; to the et renovare , ne deesset consolatio end that fearful consciences might pavidis ...
Seite 33
... great honors . But now men are cru- nonum voluntatem , nullam aliam elly put to death , yea , and priests ob causam , nisi propter conju- also , contrary to the mind of the gium . Paulus vocat doctrinam Canons , for no other cause but ...
... great honors . But now men are cru- nonum voluntatem , nullam aliam elly put to death , yea , and priests ob causam , nisi propter conju- also , contrary to the mind of the gium . Paulus vocat doctrinam Canons , for no other cause but ...
Seite 35
... great comfort et omnia bona a Deo expectare it bringeth to timid consciences ; et petere . nos . that they may learn to believe God , and to look for and crave all good things at his hands . This worship doth please God ; Hic cultus ...
... great comfort et omnia bona a Deo expectare it bringeth to timid consciences ; et petere . nos . that they may learn to believe God , and to look for and crave all good things at his hands . This worship doth please God ; Hic cultus ...
Seite 37
... great force gulis . Hæc disputatio peperit as particular Masses said for par- istam infinitam multitudinem ticular men . This disputation hath Missarum . De his opinionibus brought forth that infinite multi- nostri admonuerunt , quod ...
... great force gulis . Hæc disputatio peperit as particular Masses said for par- istam infinitam multitudinem ticular men . This disputation hath Missarum . De his opinionibus brought forth that infinite multi- nostri admonuerunt , quod ...
Häufige Begriffe und Wortgruppen
according Acts ANSWER Antwort Apoc Apostles Apostolus Articles authority Baptism Baptismus believe believers blood body bread called cause CHAPTER Christian Christum Church Churches commandment Confession conscience croyons dead death Deus Deut Dieu divine doctrine doth duty Ecclesiæ eternal evil faith Father first flesh Frage free give given glory God's good works gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit human Jesus Christ John life Lord Jesus love Luke made make Matt means name nature necessary obedience omnibus only order people person power præ prayer Protestant qu'il quæ Quæs Ques QUESTION quhilk receive right righteousness Sacrament saints salvation same Satan Scripture sine sins suæ teach their them thereof they things thou time tion true truly truth unto viii whereby whole Word words work world worship
Beliebte Passagen
Seite 585 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Seite 819 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Seite 870 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered ; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Seite 540 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Seite 489 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Seite 856 - But Peter said unto him ; Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Seite 415 - For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Seite 805 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Seite 506 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Seite 503 - Those five commonly called Sacraments, that is to say Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.