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or it

of Warfare; and accordingly has fur- SERM.
nish'd us with many excellent Weapons
in order to encounter it with Chearfulnefs
and Constancy, as faithful Soldiers of
Christ ; and not only so, but gives us En-
couragement to expect Affistance, where
the Work is too great for us to perform of

If the World was to be governed
according to every one's Humour, per-
haps we should all be pleas'd ;
would be a wonder if we should

But where's the Virtue of such a Con-
tentment as this? No; this, as well
as all other Virtues, is an active Princi-
ple, it must be a Work of the Mind,
and must have some Difficulties to
ftruggle with : For if a Man would
be contented upon no other Terms,
he would have made but a contempti-
ble Figure among the Philosophers, and
I suppose he would not be thought to
make a better Christian for being a bad
Heathen. Having thus shewn the Fal-
fity of the Insinuation, that the former
Days were better than these, and also the


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SERM. Sin and Folly of murmuring and comX.

plaining, even upon Supposition that it was true, I come now in the

Third and laf Place, To lay down some Rules, by which we may acquire a happier Farme and Temper of Mind. Since the Happiness of a Man depends upon the Mind, and not upon the Things without him, it the more concerns us to keep our Minds in a true, sedate, and easy Posture: And in order to it, let us,

First, Endeavour to regulate our Paflions; for we are reduc'd, to the necessity of governing them, or of suffering them to govern us.

Indeed this is a more difficult Talk to fome People than to others, according to the Nature of the Constitution, and therefore the greater Pains are requir’d; and when we have done this, but not till then, we shall be able to consider things to be what they are, and not what they are not; and look upon the World to be, not what it ought to be, but what he finds it to be.". We found it to be as it is, when we .camo into it, and we shall hardly leave it better


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or worse, when we go out of it. If wė Serm.

would have every thing fitted to our Hu-
mour, that would be again altogether as
displeasing to another, and to the fame
discontented Spirit would still be kept up.
If we would shew that we consider things
wisely, we should fit ourselves to our Con-
dition." Whoever expects Happiness in this
World is mistaken ; he does not consider
the thing wisely, it is not possible in the
Nature of things that it should be fo: But
then we may be much happier than we

if we will put things upon a right
Footing. No Man has a greater Ene-
my to fear than himself, nor is any thing
truly and properly good bui Virtue,
or truly and properly evil but Vice.

Secondly, Another Rule in order to acquire a happier Temper of Mind is this, before we complain of other People, to mend those Faults in ourselves'; for it is unjust to complain of others, while we are guilty of the fame Things; we should at least take Care to give others no Reason to complain of us; for




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SERM. if we do, we shall expose ourselves X.

to the Contempt of all Wise Men, who will say, It is Time enough for us to complain of others, when we are without Fault ourselves ; and that we should not pretend to pull the Mote out of our Brother's Eye, till we have taken the Beam out of our own Eye. · 'Tis an easy thing to say that no Times were ever so bad as the present, but then 'it is not so easy to prove it: Fact and Experience are against it: But allowing it to be true, would not it prove too much? Would not it prove

that we are bad too? But the Infatuation lies here. Every one makes this Complaint more or less: I would fain know then, who these people are that we all complain of? Are they not our own selves? If the Times are bad, why do we not rather help to make them better? But it is a popular Subject : The Wickedness of the Age is a Topic that will be sure to please, because People are glad to have others thought worse than themselves. Some talk of it out of Heedlessness of Temper,


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to' Thew how little they think, and how SERM.
little they have to say, as People are wont

to talk of the Weather for want of a
more proper Subject: I would advise these
People to stick to this last Old Topic
till they can find a better.

Others exclaim against the Times out
of a malicious Habit that they have got;
not that they think what they say to be
true, or that they are really sorry that the
Times are bad, but that they are no
worse. Thus are their whole Lives not
only. So many Years of Vanity, but of Dil-
content and Ill-humour,

Indeed they can hardly be said to live at all: But the the troublesome Hours pass dreadfully over their Heads while present; and as they roll off in the Tide of Time, they flide out of their Remembrance, and are fucceeded with fresh ones still as troublefome as the others.

Thirdly, Another Rule, whereby we may acquire a happy Frame and Tema per of Mind, is to leave the Management of the World, where it ought to be left, in the Hands of God.

Suppose the for

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