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he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. Eise what shall they do which are baptised for the dead, if the dead rise not at all? Why are they then baptised for the dead? And why stand we in jeopardy every hour? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let as eat and drink, for tomorrow we die. Be not deceived: Evil communications corrupt good manners. Awake to righteousness, and sin not for some have not the knowledge of God. I speak this to your shame. But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him; and to every seed his own body. All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: But the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: For one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: It is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body; and there is a spiritual body. And so it is written, The first man Adam was made a living soul, the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: The second man is the Lord from heaven. As is the earthy, such are they that are earthy and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put an immortality. So when this corruptible shall have put on incorrup
tion, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin, and the strength of sin is the law. But thanks be to God, which giveth us the victory, through our Lord Jesus Christ. Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord; forasmuch as ye know that your labour is not in vain in the Lord.
When they come to the grave, while the corpse is made ready to be laid into the earth shall be sung or said,
MAN, that is born of a woman hath but a short time to live, and is full of misery. He cometh up and is cut down like a flower; he fleeth as it were a shadow, and never continueth in one stay.
In the midst of life we are in death: Of whom may we seek for succour, but of thee, O Lord, who for our sins art justly displeased?
Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death. Thou knowest, Lord the secrets of our hearts: Shut not thy merciful ears to our prayers; but spare us, Lord most holy, O God most mighty, O holy and merciful Saviour, thou most worthy Judge eternal, suffer us not, at our last hour, for any pains of death to fall from thee.
Then while the earth shall be cast upon the body by some standing by, the minister shall say, FORASMUCH as it hath pleased Almighty God in his wise providence,
to take out of this world the soul of our deceased brother, we there fore commit his body to the ground; earth to earth, ashes to ashes, dust to dust looking for the general resurrection in the last day, and the life of the world to come, through our Lord Jesus Christ; at whose second coming in glorious majesty to judge the world, the earth and sea the shall give up their dead; and the corruptible bodies of those who sleep in him shall be changed, and made like unto his own glorious body; according to the mighty working whereby he is able to subdue all things unto himself.
Then shall be said or sung,
I HEARD HEARD a voice from heaven, saying unto me, Write, from henceforth blessed are the dead who die in the Lord; even so, saith the spirit; for they rest from their labours. Rev. xiv. 13.
¶Then the minister shall say the Lord's prayer. Our Father, who art in heaven, Hallowed be thy name; Thy kingdom come; Thy will be done on earth, as it is in heaven: Give us this day our daily bread; And forgive us our trespasses as we forgive
those who trespass against us; And lead us not into temptation, But deliver us from evil. Amen.
Then the minister shall say one or both of the following prayers, at his discretion,
ALMIGHTY God, with whom do live the spirits of those who depart hence in the Lord; and with whom the souls of the faithful, after they are delivered from the burthen of the flesh, are in joy and felicity; we give thee hearty thanks, for the good examples of all those thy servants who, having finished their course in faith, do now rest from their labours. And we beseech thee, that we, with all those who are departed in the true faith of thy holy name, may have our perfect consummation and bliss, both in body and soul, in thy eternal and everJasting glory, through Jesus Christ our Lord. Amen.
0 MERCIFUL God, the Father of our Lord Jesus Christ, who is the resurrection and the life in whom whosoever believeth, shall live though he die; and whosoever liveth and believeth in him, shall not die eternally; who also hath taught us by his holy apostle Saint Paul, not to be sorry, as men without hope, for those who sleep in him; we humbly beseech thee, O Father, to raise us from the death of sin unto the life of righteousness; that when we shall depart this life, we may rest in him; and that at the general resurrection in the last day, we may be found acceptable in thy sight; and receive that blessing, which thy well beloved Son shall then pronounce to all who love and fear thee, saying, Come, ye blessed children of my Father, receive the kingdom prepared for you from the beginning of the world: Grant this, we beseech thee, O merciful Father, through Jesus Christ, our Mediator and Redeemer. Amen.
THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.
THE THANKSGIVING OF WOMEN AFTER CHILD BIRTH,
THE CHURCHING OF WOMEN.
This Service, or the concluding Prayer alone, as it stands among the occasional Prayers and Thanksgivings, may be used at the discretion of the minister.
The woman, at the usual time afer her delivery, shall come into the church decently apparelled, and there shall kneel down in some convenient place, as hath been accustomed, or as the ordinary shall direct: And then the priest shall say unto her,
ORASMUCH as it hath pleased Almighty God, of his goodness, to give you safe deliverance, and to preserve you in the great danger of child birth; you shall therefore give hearty thanks unto God and say ¶ Then shall the minister say the following Hymn, taken from the 116th Psalm.
AM well pleased that the Lord hath heard the voice of my prayer } That he hath inclined his ear unto me: Therefore will I call upon him as long as I live.
I found trouble and heaviness, and I called upon the name of the Lord; O Lord, I beseech thee, deliver my soul.
Gracious is the Lord, and righteous; yea, our God is merciful. What reward shall I give unto the Lord, for all the benefits that he hath done unto me?
I will receive the cup of salvation; and call upon the name of the Lord.
I will pay my vows now in the presence of all his people; in the courts of the Lord's house, even in the midst of thee, O Jerusalem. Praise the Lord.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
¶ Then shall the minister say the Lord's Prayer, with what follows : But the Lord's Prayer may be omitted, if this be used with the Morning or Evening Prayer.
OUR Father, who art in heaven, Hallowed be thy name; Thy kingdom come; Thy will be done on earth, as it is in heaven: Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation; But deliver us from evil. Amen.
Minist. O Lord, save this woman thy servant ;
0 ALMIGHTY God, we give thee humble thanks, for that thou hast been graciously pleased to preserve, through the great pain and peril of child birth, this woman thy servant, who desires now to offer her praises and thanksgiving unto thee.
Grant, we beseech thee, most merciful Father, that she, through thy help, may both faithfully live, and walk according to thy will in
this life present, and also may be partaker of everlasting glory in the life to come, through Jesus Christ our Lord. Amen.
The woman that cometh to give her thanks, must offer accustomed offerings, which shall be applied by the minister and the churchwardens to the relief of distressed women in child bed: And if there be a communion, it is convenient that she receive the holy com
FORMS OF PRAYER, TO BE USED AT SEA.
¶ The Morning and Evening service to be used daily at sea, shall be the same which is appointed in the book of Common Prayer.
These two following Prayers may be also used in ships of war.
0 ETERNAL Lord God, who alone spreadest out the heavens, and rulest the raging of the sea; who hast compassed the waters with bounds, until day and night come to an end; be pleased to receive into thy almighty and most gracious protection, the persons of us thy servants, and the fleet [or ship] in which we serve. Preserve us from the dangers of the sea, and from the violence of the enemy; that we may be a safeguard unto the United States of America, and a security of such as pass on the seas upon their lawful occasions; that the inhabitants of our land may in peace and quietness serve thee our God; and that we may return in safety to enjoy the blessings of the land, with the fruits of our labour; and, with thankful remembrance of thy mercies, to 'praise and giorify thy holy name, through Jesus Christ our Lord. Amen.
DIRECT us, O Lord in all our doings, with thy most gracious favour, and further us with thy continual help; that in all our works begun, continued, and ended in thee, we may glorify thy holy name; and finally by thy mercy obtain everlasting life; through Jesus Christ our Lord. Amen.
Prayers to be used in storms at sea.
MOST powerful and glorious Lord God, at whose command the winds blow, and lift up the waves of the sea, and who stillest the rage thereof; we, thy creatures, but miserable sinners, do in this our great distress cry unto thee for help: Save, Lord, or else we perish. We confess when we have been safe, and seen all things quiet about us, we have forgotten thee our God, and refused to hearken to the still voice of thy word and to obey thy commandments: But now we see how terrible thou art in all thy works of wonder; the great God to be feared above all; and therefore we adore thy divine majesty,'acknowledging thy power, and imploring thy goodness. Help, Lord, and save us, for thy mercies' sake in Jesus Christ, thy Son our Lord. Amer,