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man could number, of all nations, and kindreds, and peo. ple, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God, which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders, and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and Amen.

The Gospel. St. Matth. v. 1. Jesus seeing the multitudes, went up into a mountain ; and when he was set his disciples came unto him. And he opened his mouth, and taught them, saying, Blessed are the poor in spirit : for theirs is the kingdom of heaven. Blessed are they that mourn : for they shall be comforted. Blessed are the meek : for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness : for they shall be filled. Blessed are the merciful : for they shall obtain mercy. Blessed are the pure in heart : for they shall see God. Blessed arc the peace makers : for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake : for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake. Rejoice and be exceeding glad : for great is your reward in heaven: for so persecuted they the prophets which were before you.

THE ORDER FOR

THE ADMINISTRATION OF THE LORD'S SUPPER, OR

HOLY COMMUNION.

[ If among those who come to be partakers of the holy Communion,

the minister shall know any to be an open and notorious evil liver, or to have done any wrong to his neighbours by word or deed, 89

Lhat the congregation be thereby offended; he shall advertise him, that he presume not to come to the Lord's table, until he have ofienly declared himself to have truly repented and amended his former evil life, that the congregation may thereby be satisfied ; and that he hath recompensed the parties to whom he hath done wrong ; or at least declare himself to be in full purpose 80 to do, a8 8001 as he

conveniently may. T The same order shall the minister use with those, betwixt whom

he perceiveth malice and hatred to reign; not suffering them to be
partakers of the Lord': table, until he know them to be reconciled.
And if one of the parties, 80 at variance, be content to forgive from
the bottom of his heart all that the other hath trespassed against
him, and to make amends for that wherein he himself hath offended ;
and the other party will not be persuaded to a godly unity, but re.
main still in his frowardness and malice ; the minister in that case
ought to admit the penitent person to the holy Communion, and not
him that is obstinate : Provided, that every minister 80 repelling
any, as is herein specified, shall be obliged to give an account of the
same to the ordinary, as soon as convenicntly may be.
The table, at the communion time, having a fair white linen cloth
upon it, shall stand in the body of the church, or in the chancel;
and the minister, standing at the north side of the table, or where
Morning and Evening Prayer are appointed to be said, shall say the
Lord's Prayer and the Collect following, the people kneeling ; but
the Lord's Prayer may be omitted, if Morning Prayer hath been

said immediately before. Our Father who art in heaven, Hallowed be thy name ; Thy kingdom come ; Thy will be done on earth, as it is in heaven ; · Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us ; And lead us not into temptation ; But deliver us from evil : For thine is the kingdom, and the power, and the glory, For ever and ever. Amen.

The Collect. ALMIGHTY God, unto whom all hearts are open, all desires known, and from whom no secrets are hid; cleanse the thoughts of our hearts by the inspiration of thy holy Spirit; that we may perfectly love thee, and worthily magnify thy holy name, through Christ our Lord. Amen. I Then shall the minister, turning to the people, rehearse distinctly

the Ten Commandments ; and the people still kneeling, shall, after every commandment, ask God mercy for their transgressions for the time past, and grace to keep the law for the time to come, as follow, eth.

Minister. God spake these words, and said, I am the Lord thy God : Thou shalt have none other gods but me.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not make to thyself any graven image, nor

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the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them nor worship them : For I the Lord thy God am a jealous God; and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me: and show mercy unto thousands in them that love me, and keep my commandınents.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not take the name of the Lord thy God in yain : For the Lord will not hold him guiltless, that taketh his name in vain.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Remember that thou keep holy the sabbath day. Six days shalt thou labour and do all that thou hast to do; but the seventh day is the sabbath of the Lord thy God. In it thou shalt do no manner of work ; thou, and thy son, and thy daughter, thy man servant, and thy maid servant, thy cattle, and the stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the seventh day and hallowed it.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Honour thy father and thy mother; that thy days may be long in the land which the Lord thy God giveth thee.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt do no murder.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not commit adultery.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not steal.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not bear false witness against thy neighbour.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his servant, nor his maid, nor his ox, nor his ass, nor any thing that is his.

People. Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech the.

verse.

Then the minister may say,

Hear also what our Lord Jesus Christ saith. 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind : This is the first and great commandment. And the second is like unto it; Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

I Let us pray. O

ALMIGHTY Lord, and everlasting God, vouchsafe, we besoech thee, to direct, sanctify, and govern, both our hearts and boties, in the ways of thy laws, and in the works of thy commandments, that, through thy most mighty protection, both here and ever, we may be preserved in body and soul, through our Lord and Saviour Jesus Christ. Amen. 9 Then shall be said the Collect of the day : and immediately after the

Collect, the minister shall read the Epistle, saying, The Epistle [or, The portion of scripture appointed for the epistle] is written in the - chapter of beginning at the verse. And the Epistle ended, he shall say, Here endeth the epistle. Then shall be read the Gospel (the people all standing un) saying, The holy gospel is

written in the - chapter of beginning at the 1 Here the people shall say, Glory be to Thee, O Lord.

Then shall be read the Apostles' or Nicene Creed : unless one of them hath been read immediately before, in the Morning Service. Then the minister shall declare unto the people what Holydays, or Fasting days, are in the week following to be observed ; and (if occasion be ) shall notice be given of the Communion, and of the Banns of Matrimony, and other matters to be published. Then shall follow the Sermon : after which the minister, when there is a Communion, shall return to the Lord's Table, and begin the Offertory, saying one or more of these sentences following, as he think

eth most convenient. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. St. Matth. v. 16.

Lay not up for yourselves treasures upon earth, where muth and rust doth corrupt, and where thieves break through and stcal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. St. Matth. vi. 19, 20.

Whatsoever ye would that men should do to you, even so do to them: For this is the law and the prophets. St. Matth. vii. 12.

Not every one that saith unto me Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. St. Matth. 7, 21.

Zaccheus stood forth, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have done any wrong, to any man, I restore four fold. St. Luke xix. 8.

Who goeth a warfare at any time at his own cost? Who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? I Cor. ix. 7.

If we have sown unto you spiritual things, is it a great matter if we shall reap your worldly things? 1 Cor. ix. II.

Do ye not know, that they who minister about holy things, live of the sacrifice ; and they who wait at the altar, are partakers with the altar: Even so hath the Lord also ordained, that they who preach the gospel, should live of the gospel. 1 Cor. ix. 13, 14.

He that soweth little, shall reap little ; and he that soweth plenteously, shall reap plenteously. Let every man do according as he is disposed in his heart, not grudgingly, or of necessity; for God loveth a cheerful giver. 2 Cor. ix. 6, 7.

Let him that is taught in the word, minister unto him that teacheth in all good things. Be not deceived, God is not mocked: For whatsoever a man soweth, that shall he reap. Gal. vi. 6, 7.

While we have time, let us do good unto all men: and especially unto them that are of the household of faith. Gal. vi. 10.

Godliness is great riches, if a man be content with that he hath : For we brought nothing into this world, neither may we carry any thing out. 1 Tim. vi. 6, 7.

Charge them who are rich in this world, that they be ready to give, and glad to distribute ; laying up in store for themselves a good foundation against the time to come, that they may attain eternal life. I T'im. vi. 17, 18, 19.

God is not unrighteous, that he will forget your works, and labour that proceedeth of love: which love ye have showed for his name's sake, who have ministered unto the saints, and yet do minister. Heb. vi. 10.

To do good and to distribute, forget not; for with such sacrifices God is well pleased. Heb. xiii. 16.

Whoso hath this world's good, and seeth his brother have need, and shutteth up his compassion from him, how dwelleth the love of God in him ? 1 St. John iii. 17.

Give alms of thy goods, and never turn thy face from any poor man; and then the face of the Lord shall not be turned away from thee. Tob. iv. 17.

Be merciful after thy power. If thou hast much, give plenteously, If thou hast little, do thy diligence gladly to give of that little : for so gatherest thou thyself a good reward, in the day of necessity. iv. 8, 9.

He that hath pity upon the poor, lendeth unto the Lord; and look; what he layeth out, it shall be paid him again. Prov. xix. 17.

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