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" For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any... "
The Journal of Sacred Literature - Seite 66
herausgegeben von - 1867
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The Great Law of Consideration, Or, A Discourse, Wherein the Nature ...

Anthony Horneck - 1684 - 506 Seiten
...Heaven, and beholds all5 that there is not any Creature that is notmanifeft in his fight, and that alt things are naked and open unto the eyes of him with whom they have to do, #0/7.2. he he given us a Rule to try our aftions by, and power to -judge what is good,...
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The Great Law of Consideration ; Or, A Discourse, Wherein the Nature ...

Anthony Horneck - 1702 - 472 Seiten
...Heaven, and beholds all ; that there is not any Creature that is not manifeft in his fight; and that all things are naked and open unto the eyes of him with whom they have to do, Hcf. 7. x. Indeed, God is refolved to deal with us as with Rational Rational Creatures,...
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A Confutation of Quakerism: Or, A Plain Proof of the Falshood of what the ...

Thomas Bennet - 1705 - 346 Seiten
...piercing even to the dividing tfunder offiftl andfpirti, and of the joints and roiVt and is A difcernerof the thoughts and intents of the heart. Neither is there any creature, that is not manifefl in his fight ; but all things are naked and opened unto the eyes of him with whom we have...
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Sermons preach'd before the University of Oxford: or before the ..., Band 2

Edward Maynard - 1724 - 416 Seiten
...the Eyes of the Lord are in every Tlace. Neither is there any Creature that is notneb.iv.ti Manifeft in his Sight ., but all things are Naked and Open unto the Eyes of Him, with whom we have to 'Do.- -—And He is 0/Hab.i. 13 purer Eyes than to behold Iniquity. H What What does it...
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An abstract of the historical part of the Old Testament [by E ..., Band 2

Edward Harley - 1735 - 798 Seiten
...even to the dividing afunder of SOUL and SPIRIT, and of the JOIKTS and MARROW, and is a DHcemer of the THOUGHTS and INTENTS of the HEART. Neither is there any CREATURE that is not MAINFEST in his Sight, but all Things are naked and opened unto the Eyes of him with whom we have to...
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A Paraphrase with Notes, on the Acts of the Apostles, and Upon All ..., Band 2

1737 - 468 Seiten
...wcATbreatnings) when duly believed, and attended to, in the Minds of Men. not manifeft in bis fight : but all things are naked and open unto the eyes of him with whom we have to do. 1 4 Seeing then that we have a great high prieft, that is pafied into the heavens, Jefus...
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Twenty-six Sermons on Various Subjects ...

Adam Batty - 1739 - 346 Seiten
...even to the dividing afunder of Soul and Spirit > and of the Joints and Marrow, and is a Difcerner of the Thoughts and Intents of the Heart : Neither is there any Creature, that is not manifcft in his Sight $ but all things are naked and open unto the Eyes of him with whom we have to...
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Thirteen [or rather Twenty-six] sermons on various subjects

Adam Batty - 1740 - 648 Seiten
...even to the dividing afunder of Soul and Spirit, and of the Joints and Marrow, and is a Difcerner of the Thoughts and Intents of the Heart : Neither is there any Creature^ that is not manifejl in his Sight ; but all things are naked and open unto the Eyes of him with whom we have to...
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Select Discourses on Moral and Religious Subjects: In Two Volumes

John Straight - 1741 - 594 Seiten
...piercing even to the dividing afimder of Soul and Spirit, and of the Joints and Marrow, and a Difcerner of the Thoughts and Intents of the Heart. Neither is there any Creature, that is not manifeft in his Jight : hut all things are naked and opened unto the Eyes of him, iuith whom ive h*w...
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Sermons on select subjects, publ. by E. Yardley, Band 1

Lewis Atterbury - 1743 - 456 Seiten
...the fartheft Parts of the Earth, or in the clofeft Retirements ; nay, he is a Difcerner of the hidden Thoughts and Intents of the Heart ; neither is there any Creature that is not manifeji in his Sight : But all Things are naked and opened to the Eyes oj him, 'with whom we Heb....
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