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Sink, to attain a loftier flight;
While incense from the altar breathes
Rich fragrance in embodied wreaths;
Or, flung froin swinging censer, shrouds
The taper-lights, and curls in clouds
Around angelic Forms, the still
Creation of the painter's skill,
That on the service wait concealed
One moment, and the next revealed
-Cast off your bonds, awake, arise,
And for no transient ecstasies!
What else can mean the visual plea
Of still or moving imagery-
The iterated summons loud,
Not wasted on the attendant crowd,
Nor wholly lost upon the throng
Hurrying the busy streets along?

Alas! the sanctities combined
By art to unsensualise the mind
Decay and languish; or, as creeds

And humours change, are spurned like weeds:
The priests are from their altars thrust;
Temples are levelled with the dust;
And solemn rites and awful forms
Founder amid fanatic storms.
Yet evermore, through years renewed
In undisturbed vicissitude
Of seasons balancing their flight
On the swift wings of day and night.
Kind Nature keeps a heavenly door
Wide open for the scattered Poor.

Where flower-breathed incense to the skies
Is wafted in mute harmonies;

And ground fresh-cloven by the plough
Is fragrant with a humbler vow;
Where birds and brooks from leafy dells
Chime forth unwearied canticles,
And vapours magnify and spread
The glory of the sun's bright head-
Still constant in her worship, still
Conforming to the eternal Will,
Whether men sow or reap the fields,
Divine monition Nature yields,
That not by bread alone we live,
Or what a hand of flesh can give ;
That every day should leave some part
Free for a sabbath of the heart:
So shall the seventh be truly blest,
From morn to eve, with hallowed rest.
1832.

XLVII.

THE CUCKOO-CLOCK.

WOULDST thou be taught, when sleep has taken
flight,

By a sure voice that can most sweetly tell,
How far-off yet a glimpse of morning light,
And if to lure the truant back be well,
Forbear to covet a Repeater's stroke,

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ARMY of Clouds! ye winged Host in troops
Ascending from behind the motionless brow
Of that tall rock, as from a hidden world,
O whither with such eagerness of speed?
What seek ye, or what shun ye? of the gale
Companions, fear ye to be left behind,
Or racing o'er your blue ethereal field
Contend ye with each other? of the sea
Children, thus post ye over vale and height
To sink upon your mother's lap and rest?
Or were ye rightlier hailed, when first mine eyes
Beheld in your impetuous march the likeness
Of a wide army pressing on to meet
Or overtake some unknown enemy?-
But your smooth motions suit a peaceful aim:

That, answering to thy touch, will sound the And Fancy, not less aptly pleased, compares

hour;

Better provide thee with a Cuckoo-clock
For service hung behind thy chamber-door;
And in due time the soft spontaneous shock,
The double note, as if with living power,
Will to composure lead-or make thee blithe as
bird in bower.

Your squadrons to an endless flight of birds
Aerial, upon due migration bound
To milder climes; or rather do ye urge
In caravan your hasty pilgrimage
To pause at last on more aspiring heights
Than these, and utter your devotion there
With thunderous voice? Or are ye jubilant,

And would ye, tracking your proud lord the From age to age, and did not, while we gaze

Sun,

Be present at his setting; or the pomp
Of Persian mornings would ye fill, and stand
Poising your splendours high above the heads
Of worshippers kneeling to their up-risen God?
Whence, whence, ye Clouds! this eagerness of
speed?

Speak, silent creatures.-They are gone, are fled,
Buried together in yon gloomy mass

That loads the middle heaven; and clear and bright

And vacant doth the region which they thronged
Appear; a calm descent of sky conducting
Down to the unapproachable abyss,

Down to that hidden gulf from which they rose
To vanish fleet as days and months and years,
Fleet as the generations of mankind,
Power, glory, empire, as the world itself,
The lingering world, when time hath ceased to
be.

But the winds roar, shaking the rooted trees,
And see! a bright precursor to a train
Perchance as numerous, overpeers the rock
That sullenly refuses to partake

Of the wild impulse. From a fount of life
Invisible, the long procession moves
Luminous or gloomy, welcome to the vale
Which they are entering, welcome to mine eye
That sees them, to my soul that owns in them,
And in the bosom of the firmament

In silent rapture, credulous desire
Nourish the hope that memory lacks not power
To keep the treasure unimpaired.
Vain
thought!

Yet why repine, created as we are
For joy and rest, albeit to find them only
Lodged in the bosom of eternal things?

XLIX.

SUGGESTED BY A PICTURE OF THE
BIRD OF PARADISE.

THE gentlest poet, with free thoughts endowed,
And a true master of the glowing strain,
Might scan the narrow province with disdain
That to the Painter's skill is here allowed.
This, this the Bird of Paradise! disclaim
The daring thought, forget the name:
This the Sun's Bird, whom Glendoveers might

Own

As no unworthy Partner in their flight
Through seas of ether, where the ruffling sway
Of nether air's rude billows is unknown:
Whom Sylphs, if e'er for casual pastime they
Through India's spicy regions wing their way,
Might bow to as their Lord. What character,

O sovereign Nature! I appeal to thee,
Of all thy feathered progeny

Is so unearthly, and what shape so fair?
So richly decked in variegated down,

O'er which they move, wherein they are con- Green, sable, shining yellow, shadowy brown,

tained,

A type of her capacious self and all

Her restless progeny.

A humble walk

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Admit no bondage and my words have wings.
Where is the Orphean lyre, or Druid harp,
To accompany the verse? The mountain blast
Shall be our hand of music: he shall sweep
The rocks, and quivering trees, and billowy lake.
And search the fibres of the caves, and they
Shall answer, for our song is of the Clouds,

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Full surely, when with such proud gifts of life Began the pencil's strife,

O'erweening Art was caught as in a snare.

A sense of seemingly presumptuous wrong Gave the first impulse to the Poet's song; But, of his scorn repenting soon, he drew A juster judgment from a calmer view: And, with a spirit freed from discontent, Thankfully took an effort that was meant

And the wind loves them and the gentle gales-Not with God's bounty, Nature's love, to vie,

Which by their aid re-clothe the naked lawn
With annual verdure, and revive the woods,
And moisten the parched lips of thirsty flowers-
Love them, and every idle breeze of air
Bends to the favourite burthen. Moon and stars
Keep their most solemn vigils when the Clouds
Watch also, shifting peaceably their place
Like bands of ministering Spirits, or when they
lie,

As if some Protean art the change had wrought,
In listless quiet o'er the ethereal deep
Scattered, a Cyclades of various shapes
And all degrees of beauty. O ye Lightnings!
Ye are their perilous offspring and the Sun-
Source inexhaustible of life and joy.

And type of man's far-darting reason, therefore
In old time worshipped as the god of verse,
A blazing intellectual deity-

Loves his own glory in their looks, and showers
Upon that unsubstantial brotherhood
Visions with all but beatific light

Enriched-too transient were they not renewed

Or made with hope to please that inward eye
Which ever strives in vain itself to satisfy,
But to recal the truth by some faint trace
Of power ethereal and celestial grace,
That in the living Creature find on earth a
place.

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The Mother-her thou must have seen,

In spirit, ere she came

To dwell these rifted rocks between,
Or found on earth a name;
An image, too, of that sweet Boy,
Thy inspirations give-
Of playfulness, and love, and joy,
Predestined here to live.

Downcast, or shooting glances far,
How beautiful his eyes,
That blend the nature of the star
With that of summer skies!
I speak as if of sense beguiled;
Uncounted months are gone,
Yet am I with the Jewish Child,
That exquisite Saint John.

I see the dark-brown curls, the brow,
The smooth transparent skin,
Refined, as with intent to show
The holiness within;
The grace of parting Infancy

By blushes yet untamed;
Age faithful to the mother's knee,
Nor of her arms ashamed.

Two lovely Sisters, still and sweet
As flowers, stand side by side;
Their soul-subduing looks might cheat
The Christian of his pride:
Such beauty hath the Eternal poured
Upon them not forlorn,
Though of a lineage once abhorred,
Nor yet redeemed from scorn.
Mysterious safeguard, that, in spite
Of poverty and wrong,
Doth here preserve a living light,

From Hebrew fountains sprung;
That gives this ragged group to cast
Around the dell a gleam

Of Palestine, of glory past,
And proud Jerusalem!

1828

LI.

ON THE POWER OF SOUND.

ARGUMENT.

The Ear addressed, as occupied by a spiritual functionary, in communion with sounds, indi vidual, or combined in studied harmony. Sources and effects of those sounds to the close of 6th Stanza). The power of music, whence proceeding, exemplified in the idiot. -Origin of music, and its effect in early ages-how produced (to the middle of roth Stanza). The mind recalled to sounds acting casually and severally.-Wish uttered (11th Stanza) that these could be united into a scheme or system for moral interests and intellectual contemplation. (Stanza 12th). The Pythagorean theory of numbers and music, with their supposed power over the motions of the universe-imaginations consonant with such a theory.--Wish expressed (in 11th Stanza) realized, in some degree, by the representation of all sounds under the form of thanksgiving to the Creator.-(Last

Stanza) the destruction of earth and the planetary system-the survival of audible harmony, and its support in the Divine Nature, as revealed in Holy Writ.

I.

THY functions are ethereal,

As if within thee dwelt a glancing mind,
Organ of vision! And a Spirit aërial
Informs the cell of Hearing, dark and blind;
Intricate labyrinth, more dread for thought
To enter than oracular cave;

Strict passage, through which sighs are brought,
And whispers for the heart, their slave;

And shrieks, that revel in abuse

Of shivering flesh; and warbled air,
Whose piercing sweetness can unloose
The chains of frenzy, or entice a smile
Into the ambush of despair:

Hosannas pealing down the long-drawn aisle,
And requiems answered by the pulse that beats
Devoutly, in life's last retreats!

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Ye Voices, and ye Shadows

And Images of voice-to hound and horn
From rocky steep and rock-bestudded meadows
Flung back, and, in the sky's blue caves,
reborn-

On with your pastime! till the church-tower bells

And milder echoes from their cells
A greeting give of measured glee;
Repeat the bridal symphony.
Then, or far carlier, let us rove
And from aloft look down into a cove
Where mists are breaking up or gone,
Besprinkled with a careless quire,
Happy milk-maids, one by one
Scattering a ditty each to her desire,
A liquid concert matchless by nice Art,
A stream as if from one full heart.

IV.

Blest be the song that brightens The blind man's gloom, exalts the veteran's mirth;

Unscorned the peasant's whistling breath, that lightens

His duteous toil of furrowing the green earth. For the tired slave, Song lifts the languid oar, And bids it aptly fall, with chime

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Dawns on a kingdom, and for needful haste
Best eloquence avails not, Inspiration
Mounts with a tune, that travels like a blast
Piping through cave and battlemented tower;
Then starts the sluggard, pleased to meet
That voice of Freedom, in its power
Of promises, shrill, wild, and sweet!
Who, from a martial pageant, spreads
Incitements of a battle-day,

Thrilling the unweaponed crowd with plumeless
heads?-

Even She whose Lydian airs inspire
Peaceful striving, gentle play

Of timid hope and innocent desire
Shot from the dancing Graces, as they move
Fanned by the plausive wings of Love.

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O Thou, through whom the temple rings with
praises,

And blackening clouds in thunder speak of
God,

Betray not by the cozenage of sense

Tay votaries, wooingly resigned

To a voluptuous influence

That taints the purer, better, mind;

But lead sick Fancy to a harp

That hath in noble tasks been tried;

And, if the virtuous feel a pang too sharp,
Soothe it into patience,-stay
The uplifted arm of Suicide:

And let some mood of thine in firm array

Knit every thought the impending issue needs,
Ere martyr burns, or patriot bleeds!

VII.

As Conscience, to the centre

Of being, smites with irresistible pain,
So shall a solemn cadence, if it enter
The mouldy vaults of the dull idiot's brain,
Transmute him to a wretch from quiet hurled-
Convulsed as by a jarring din;

And then aghast, as at the world
Of reason partially let in

Terrible for sense and soul!

VIII.

Oblivion may not cover

All treasures hoarded by the miser, Time.
Orphean Insight! truth's undaunted lover,
To the first leagues of tutored passion climb,
When Music deigned within this grosser sphere
Her subtle essence to enfold,

And voice and shell drew forth a tear
Softer than Nature's self could mould.
Yet strenuous was the infant Age:
Art, daring because souls could feel,
Stirred nowhere but an urgent equipage
Of rapt imagination sped her march
Through the realms of woe and weal:
Hell to the lyre bowed low the upper arch
Rejoiced that clamorous spell and magic verse
Her wan disasters could disperse.

IX.

The GIFT to king Amphion

That walled a city with its melody

Was for belief no dream :-thy skill, Arion!
Could humanise the creatures of the sea,

Where men were monsters. A last grace he

craves,

Leave for one chant ;--the dulcet sound
Steals from the deck o'er willing waves,
And listening dolphins gather round.
Self-cast, as with a desperate course,
Mid that strange audience, he bestrides
A proud One docile as a managed horse;
And singing, while the accordant hand
Sweeps his harp, the master rides;
So shall he touch at length a friendly strand,
And he, with his preserver, shine star-bright
In memory, through silent night.

X.

The pipe of Pan, to shepherds

Couched in the shadow of Manalian pines,
Was passing sweet; the eyeballs of the leo-
pards,

That in high triumph drew the Lord of vines,
How did they sparkle to the cymbal's clang!
While Fauns and Satyrs beat the ground
In cadence, and Silenus swang

This way and that, with wild-flowers crowned.
To life, to life give back thine ear:

Ye who are longing to be rid

Of fable, though to truth subservient, hear
The little sprinkling of cold earth that fell
Echoed from the coffin-lid;

The convict's summons in the steeple's knell;
"The vain distress-gun," from a leeward shore,
Repeated-heard, and heard no more!

XI.

For terror, joy, or pity,

Vast is the compass and the swell of notes:
From the babe's first cry to voice of regal city,
Rolling a solemn sea-like bass, that floats
Far as the woodlands-with the trill to blend
Of that shy songstress, whose love-tale
Might tempt an angel to descend,
While hovering o'er the moonlight vale.
Ye wandering Utterances, has earth no scheme,

Or awed he weeps, struggling to quell dismay. No scale of moral music-to unite

By concords winding with a sway

Point not these mysteries to an Art
Lodged above the starry pole;

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Powers that survive but in the faintest dream
Of memory?-O that ye might stoop to bear
Chains, such precious chains of sight

As laboured minstrelsies through ages wear!
O for a balance fit the truth to tell

Of the Unsubstantial, pondered well!

XII.

By one pervading spirit
Of tones and numbers all things are controlled,
As sages taught, where faith was found to merit
Initiation in that mystery old.

The heavens, whose aspect makes our minds as still

As they themselves appear to be,
Innumerable voices fill

With everlasting harmony;

The towering headlands, crowned with mist,
Their feet among the billows, know
That Ocean is a mighty harmonist;
Thy pinions, universal Air,

Ever waving to and fro,

Are delegates of harmony, and bear

Strains that support the Seasons in their round; Stern Winter loves a dirge-like sound.

XIII.

Break forth into thanksgiving,

Ye banded instruments of wind and chords;
Unite, to magnify the Ever-living,

Your inarticulate notes with the voice of words!
Nor hushed be service from the lowing mead,
Nor mute the forest hum of noon;
Thou too be heard, lone eagle! freed
From snowy peak and cloud, attune

Thy hungry barkings to the hymn
Of joy, that from her utmost walls
The six-days' Work, by flaming Seraphim
Transmits to Heaven! As Deep to Deep
Shouting through one valley calls,

All worlds, all natures, mood and measure keep
For praise and ceaseless gratulation, poured
Into the ear of God, their Lord!

XIV.

A Voice to Light gave Being;

To Tim, and Man his earth-born chronicler:
A Voice shall finish doubt and dim foreseeing,
And sweep away life's visionary stir:
The trumpet (we, intoxicate with pride,
Arm at its blast for deadly wars)
To archangelic lips applied,
The grave shall open, quench the stars.
O Silence! are Man's noisy years
No more than moments of thy life?

Is Harmony, blest queen of smiles and tears,
With her smooth tones and discords just,
Tempered into rapturous strife,

Thy destined bond-slave? No! though earth be dust

And vanish, though the heavens dissolve, her

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