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1818.]

Childe Harold's Pilgrimage, by Lord Byron.

Hopes sapped, name blighted, life's life
lied away?

And only not to desperation driven,
Because not altogether of such clay

As rots into the souls of those whom I
survey.

CXXXVI.

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159

The gulph is thick with phantoms, but the

chief

Seems royal still, though with her head discrowned;

And pale but lovely, with maternal grief She clasps a babe, to whom her breast yields no relief.

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Its knell in princely ears, till the o'erstung Nations have armed in madness the strange fate

Which tumbles mightiest sovereigns, and hath flung

Against their blind omnipotence a weight Within the opposing scale, which crushes soon or late:

160 Historical Illustrations of the Fourth Canto of Childe Harold. [Sept. 1,

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11. Historical Illustrations of the Fourth Canto of Childe Harold. By John Hobhouse, Esq. M.A. and F.R.S. Although this book is replete with much curious and valuable information, we do not consider it by any means a necessary appendage to the volume it professes to illustrate. The notes al ready attached to the Fourth Canto of Childe Harold, are, we conceive, more than sufficient for the due understanding of that poem, and many of them, however admirable, cannot but be acknowledged as superfluous; at least as far as regards necessary explanation. It is irksome, in the midst of such poetry as Lord Byron's, to have to wade through a note of a dozen pages, when an illustration of the individual passage might probably have been conveyed in as many lines. An eloquent discussion, which would have its claims upon our attention duly allowed, were it introduced in another form, is, under such circumstances, entirely lost upon us. For instance, the stanza apostrophizing the foster-mother of Romulus and Remus, has given risein the notes appended to Childe Harold -to a lengthy dissertation on the nu merous images of the she-wolf, at present extant in different parts of Italy. Now all this is very well, and, to the antiquary, may have more charms than any other part of the book, but we will venture to affirm, that not above one out of a hundred of the noble author's poetical admirers proceed farther than the first twenty lines in it. Nearly two thirds of his lordship's work is occupied by notes; and the very ingenious and erudite volume before us contains upwards of 500 pages illustrative of the same subject. Is it to be supposed that Childe Harold will descend to posterity with Mr. Hobhouse's "bulky octavo" lumbering at his back? Yet Lord Byron endeavours to make it necessary to his readers by constant references to it. There is something unfair in this. He should not cram his friend's prose down the throats

of the public, whether they will or not. A similar expedient was adopted to bring Mr. Rogers' poem, Mr. Rogers' poem, "Jacqueline," into notice, by publishing it with " Lara," so that the admirers of the one were obliged to become the purchasers of both. There is, however, some difference in the two cases. Mr. Hobhouse's book contains a great deal of highly curious and entertaining matter, though but slenderly connected with its companion; whilst Mr. Rogers' poem had no claims upon the public attention beyond what arose from its appearance with the production of his illustrious friend.

It is to be regretted, that with the author's qualifications for the task, he did not favour us with a more extended essay on Italian literature. Instead of confining his remarks to the last fifty years, he would have rendered an essential service to the republic of letters, had he traced its progress from a much earlier period. The short sketch he has given us is, however, a masterly one; and besides general observations, contains a survey of the writings of Melchior Cesarotti, Joseph Parini, Victor Alfieri, Hippolitus Pindemonte, Vincent Monte, and Hugo Foscolo. We quote the following account of Alfieri, as he is perhaps better known to the English reader than any of the others.

"His connexion with the Countess of Albany is known to all the world, but no one is acquainted with the secret of that long intercourse. If they were ever married, Alfieri and the Countess took as much pains to conceal that fact as is usually bestowed upon its publicity. Truth might have been spoken on the tomb of the poet, but even there we only find that Louisa, Countess of Albany was his only love, quam unice dilexit.' A church, perhaps, was not the place to boast of such a passion; but after every consideration we may conclude, that the Abate Caluso, who wrote the epitaph, and received the last sighs of Alfieri, knew and did not choose to tell that his friend was never married to the widow of Charles Edward Stewart. Tacendo clamat,' his silence is eloquent.

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"Alfieri, in the languor of a protracted agony, which the presence of Caluso assisted him to support, received the last visit of a priest, who came to confess him, with an affability for which he was not distinguished in the days of his health: but he said to him, Ĥave the kindness to look in to-morrow; I trust that death will wait for twentyfour hours. The ecclesiastic returned

1818.] Historical Illustrations of the Fourth Canto of Childe Harold. 161

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"His latter years were divided between a haughty irascibility and a deep melancholy, which afflicted him by turns, to a degree that rendered him scarcely accountable for his actions. Alfieri was then not unfrequently seen in the churches from vespers to sunset, sitting motionless, and apparently wrapped up in listening to the psalms of the monks, as they chanted them from behind the skreen of the choir. The way in which he died would, however, lead us to conjecture, that his meditations were not those of religion, and that he chose such a retreat in search of that solemn tranquillity which alone promised him a temporary repose from the relentless furies that preyed upon his heart."

"The religious opinions of Alfieri," observes Mr. Hobhouse, " cannot be collected from his writings" a pretty obvious testimony, we think, that his mind could have received no very particular bias any way. The manner of his death too, seems almost to confirm the supposition, that religion occupied the last place in his thoughts. Besides, if we are not mistaken, he ridicules it in various passages of his writings. In one of his treatises on Tyranny he professes to believe that the indissolubility of marriage contributed to the enslavement of Italy. This we are not surprised at. Men will argue in favour of the course their own perversity or caprice inclines them to pursue; and when they build upon false principles, the greater their genius the greater will be their absurdities. We will take our leave of Alfieri, in order to present our readers with some anecdotes of a far greater poet and a much better man, Tasso. The exquisite " Lament," which Lord Byron has put into the mouth of the bard of Ferrara, has inspired the English reader with an interest in his fate which otherwise he might not probably have felt.

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"There seems in the Italian writers," says Mr. Hobhouse, something like a disposition to excuse the Duke of Ferrara, by extenuating the sufferings or

Stringetemi, cara amica! la mano, io

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exaggerating the derangement of the poct. He who contemplates the dungeon, or even the hospital of St. Anna, will be at a loss to reconcile either the one or the other with that " ample lodgement" which, according to the antiquities of the house of Este, the partiality of Alfonso allotted to the man whom he loved and esteemed much, and wished to keep near his person.' Muratori confesses himself unable to define the offence of the patient; and in a short letter devoted expressly to the subject, comes to no other general conclusion, than that he could not be called insane; but was confined partly for chastisement, partly for cure, having spoken some indiscreet words of Alfonso."

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"Manso, the friend and biographer of Tasso, might have been expected to throw some light upon so important a portion of his history; but the five chapters devoted to the subject only encumbered the question with inconclusive discussion. What is still more extraordinary, it appears that of seven or eight cotemporary Ferrarese annalists, only one has mentioned that Tasso was confined at all, and to that one Faustini has assigned a cause more laughable than instructive. The later librarian of Modena was equally disingenuous with his predecessor, and had the confidence to declare, that by prescribing a seven years confinement Alfonso consulted only the health, and honour, and advantage of Tasso, who evinced his continued obstinacy by considering himself a prisoner."

The cause assigned by Lord Byron for the confinement of Tasso-namely, his love for the Princess Leonora is not correct, though quite enough so for poetry; which Aristotle affirms may be three removes from truth. The English author of the Life of Tasso appears, however, to believe in the poet's love for the Duke's sister, though he does not consider it as the cause of his insanity. We learn from the following extract that

"The Duke had not the excuse of Tasso's presumption in aspiring to the love of the princely Leonora. The far famed kiss is certainly an invention, although not of modern date. The English were taught to believe, by a cotemporary writer, that the Lydian boy and the Goddess of Antium had precipitated Torquato into his dungeon; and Manso hinted the same probability, but with much circumspection. The tale was VOL. X.

Y

162

Foliage; or, Original Poems, by Leigh Hunt.

at last openly told in The Three Gondolas,' a little work published in 1662, by Girolamo Brusoni, at Venice, and immediately suppressed. Leonora of Este was thirty years old when Tasso came to Ferrara; and this, perhaps, notwithstanding that serene brow, where Love all armed was wont to expatiate, reconciled him to the reverence and wonder which succeeded to the first feelings of admiration and delight. It is true that neither her age, nor the vermilion cloud which obscured the eyes of Lucretia,

rendered his muse less sensible to the

pleasure of being patronized by the illustrious sisters. Perhaps his intercourse with them was not altogether free from that inclination which the charms of any female might readily excite in a temperament too warm to be a respecter of persons. But his heart was devoted to humbler and younger beauties; and more particularly to Lucretia Bendelio, who had also to rank the author of the Pastor Fido amongst her immortal suitors. Of this passion the Princess Leonora was the confidante, and aspired to the cure by the singular expedient of persuading him to become the encomiast of one of his rivals. It appears, then, that the biographer is justified in exclaiming against the scandal which is incom. patible with the rank and piety of a Princess who was a temple of honour and chastity; and a single prayer of whom rescued Ferrara from the anger of Heaven and the inundation of the Po. It is also but too certain that Leonora deserted the poet in the first days of his distress; and it is equally known that Tasso, who would not have forgotten an early flame, did not hang a single garland on the bier of his supposed mis

tress."

We must now conclude our notice of this interesting volume. Much valuable information is scattered in a desultory manner over its pages, which we should like to have seen arranged in a less confused form. Indeed, it contains matter which might have been extended into a work of considerable importance, but which loses a part of its interest from the want of order visible in its compilation. At the same time we must take leave to differ with the author in his opinion of "modern degeneracy." He may be assured that this is nothing but the croaking cant of republicanism. Neither are we alive to the meritorious gallantry of Mr. Bruce, in facilitating the escape of Lavalette. Our ideas may be singular, but we cannot see how the

[Sept. 1,

term gallant can apply to the man who favours the designs of the enemies of his country.

III.-Foliage; or, Poems original and

translated, by Leigh Hunt.

"A sensativeness to the beauty of the external world, to the unsophisticated impulses of our nature, and above all, imagination, or the power to see, with verisimilitude, what others do not,these are the properties of poetry, 66 observes Mr. Leigh Hunt, in a babbling preface to the mass of crudities, which,

in imitation of the German 66

Leaves," he has so prettily entitled " Fol age," and this secret I saw very early," &c. Truly the volume before us contains faculties of its author. He is occasionsome notable specimens of the perceptive ally in raptures at the sight of a "haycock," and his from out him" on beholding the "steeple" spirits come dancing and "farmy fields" of dear Hampstead," that spot which has haunted his youth like a smile," with

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"Its fine breathing prospects, its clumpwooded glades,

Dark pines, and white houses, and long alleyed shades,

Its fields going down, where the bard lies and sees

The hills up above him with roofs in the trees."-p. 80.

His friend Mr. Henry Robertson, too, he discovers, has "music all about him, heart and lips," and Mr. John Gattie's voice resembles "a rill, that slips o'er the sunny pebbles breathingly." Now after such proofs as these, it would, of course, be highly indecorous in us to express a doubt of Mr. Hunt's "sensitiveness to the beauty of the external world," but this we may affirm, that it differs very materially from our own. We are not ashamed to confess that we do not believe

"Mr. Hazlitt's intellectual tact to be such,

That it seems to feel truth, as one's fingers
and we also trust the obtuseness of our
do touch ;"-p. 90,
perceptive organs will be deemed a suf-
Charles Lamb as the "profoundest living
ficient apology for not considering Mr.
critic," or Mr. Leigh Hunt's" transla-
tions, in the same spirit as the original
poems."

The poetical qualifications of the editor of the Examiner have been very correctly described by a writer in Blackwood's Magazine of October last, and

* Mr. Hunt should at least know the

orthography of what he prates so much about.

1818.]

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Foliage; or Original Poems, by Leigh Hunt.

as the definition entirely coincides with what we ourselves feel on the subject, we shall quote it for the information of our readers:-" Mr. Hunt is the ideal of a Cockney poet. He raves perpetually about "green fields," "jaunty streams," and overarching leafiness," exactly as a Cheapside shopkeeper does about the beauties of his box on the Camberwell road. He is altogether unacquainted with the face of nature in her magnificent scenes; he has never seen any mountain higher than Highgate-hill, nor reposed by any stream more pastoral than the Serpentine River. But he is determined to be a poet eminently rural, and he rings the changes-till one is sick of him-on the different views he has taken of God and nature, in the course of some "Sunday dinner parties, at which he has assisted in the neighbourhood of London." The truth of these observations, were any confirmation necessary, might be fully made out by a hundred passages from Mr. Hunt's verses. He only recognises the "green caress" of Nature

in

"Those genial shows

Of box encircled flowers, or poplar rows,
Or other nests for evening weariness,"
which are to be met with in the several
"squares" of the metropolis, and his ac-
quaintance with "vines" and " ivy," has
been principally confined to those which
look out

"Over back walls; green in the windows too;"
of some of the houses in the more retired
streets of the "kingdom of Cockaigne."
In fact, with that unaccountable pro-
pensity by which weak minds are always
led into unfathomable depths, this per-
son is induced to dwell eternally on those
subjects he is the least qualified to under-
stand; and yet, with the very manifest
disqualifications of ignorance and self-
conceit, he would fain be thought "to
honour the beauties of nature, and
spread cheerfulness and a sense of justice
among his fellow-creatures." How
can so contemptible a being as the editor
of the Examiner newspaper, presume to
talk of his poetical capabilities, when the
germ of all true poetry is religion and
patriotism?-How can the man who has
dared to pronounce the glorious creed of
Christianity "unattractive," and who
drivels away what little talents he pos
sesses in the composition of obscene
verses, and libels on public characters,
pretend to have an eye to the glories of
the creation, and to be

163

"One of the spirits chosen by heaven to turn The sunny side of things to human eyes?" Mr. Hunt is in a state of miserable delusion, if he conceives he bears any resemblance to those lofty spirits of the "olden time," who were the demigods of poetry; who exerted their influence, while living, to promote the general good, and whose writings still continue to be as beacons to guide mankind to " paths of pleasantness and peace." But we will no longer detain our readers from the volume we have undertaken to introduce to them. The author's principles are too well known to render any further comment necessary, and it only now remains for us to shew what degree of merit he is entitled to on the score of talent.

We wonder that when the paltry con ceit which suggested the title of Foliage was prolonged by naming the latter part of the book "Evergreens," it was not rendered still more puerile by adding transplanted instead of translated. Of the poem entitled the Nymphs, we confess ourselves unable to give any account; for it happens to be a production, "So very sensible

That it is quite incomprehensible ;" however, the following extract may convey some idea of its spirit and execution: Lo, I could hear

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How the smooth silver clouds, lapsing with

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