The Nasirean Ethics (RLE Iran C)Taylor & Francis, 27.04.2012 - 352 Seiten The Nasirean Ethics is the best known ethical digest to be composed in medieval Persia, if not in all mediaeval Islam. It appeared initially in 633/1235 when Tūsī was already a celebrated scholar, scientist, politico-religious propagandist. The work has a special significance as being composed by an outstanding figure at a crucial time in the history he was himself helping to shape: some twenty years later Tūsī was to cross the greatest psychological watershed in Islamic civilization, playing a leading part in the capture of Baghdad and the extinction of the generally acknowledged Caliphate there. In this work the author is primarily concerned with the criteria of human behaviour: first in terms of space and priority allotted, at the individual level, secondly, at the economic level and thirdly at the political level. |
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... Felicity and Perfection 59 SECOND DIVISION; On Ends 74-149 1. Limit, Nature and Alterability of Disposition 74 2. Noblest of Disciplines is Correction of Dispositions 78 3. Classes of Virtues and Excellences of Dispositions 79 4 ...
... Felicity 108 9. Preserving the Soul's Health 113 I0. Treating the Soul's Sicknesses 122 sncoun nrscovnsrsz On Economics 151-184 I. On Households in General 153 2. Regulation of Property and Provisions 157 3. Regulation of Wives 161 4 ...
... Felicity, or what is intended by 'arriving at perfection'. Second Division: On Ends,'la comprising ten Sections. First Section: On the limit and true nature of the Disposition, and showing how alteration thereof is possible. Second ...
... felicity; what, again, it is that prevents it from reaching that perfection. In sum, (one must know) in what consists its purification and in what its seduction, themselves inevitably bringing about either its prosperity or its failure ...
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