XXI. THE CHURCH.

FROM THE PREFACE TO THE "HOLY CITY."

UPON a certain First-day, I being together with my brethren in our prison-chamber, they expected that, according to our custom, something should be spoken out of the word for our mutual edification; but at that time I felt myself-it being my turn to speak-so empty, spiritless, and barren, that I thought I should not have been able to speak among them so much as five words of truth, with life and evidence but at last it so fell out that providentially I cast my eye upon the 11th verse of the 21st chapter of this prophecy of Revelation; upon which when I had considered awhile, methought I perceived something of that Jasper, in whose light you there find this holy city is said to come or descend: wherefore, having got in my eye some dim glimmerings thereof, and finding also in my heart a desire to see further thereinto, I, with a few groans, did carry my meditation to the Lord Jesus for a blessing. This he did forthwith grant, according to his grace; and helping me to set before my brethren, we did all eat and were all refreshed; and behold also, that while I was in the distributing of it, it so increased in my hand that, of the fragments that we left after we had well dined, I gathered up this basketful. Methought the more I cast my eye upon the whole discourse, the more I saw lie in it. Wherefore, setting myself to a more narrow search, through frequent prayer to God-what first with doing, and then with undoing, and after that with doing again-I thus did finish it.

But yet, notwithstanding all my labor and travail in this matter, I do not, neither can I, expect that every godly heart should in every thing see the truth and excellency of what is here discoursed; neither would I have them imagine that I have so thoroughly viewed this holy city, but that much more than I do here crush out is yet

left in the cluster. Alas, I shall only say thus: I have crushed out a little juice to sweeten their lips withal; not doubting but in a little time more large measures of the excellency of this city, and of its sweetness and glory, will by others be opened and unfolded, yea, if not by the servants of the Lord Jesus, yet by the Lord himself, who will have this city builded and set in its own place.

CHURCH-FELLOWSHIP.

It is the ordinance of God, that Christians should be often asserting the things of God to each other; and that by their so doing, they should edify one another.

The doctrine of the gospel is like the dew and the small rain, that distilleth upon the tender grass, wherewith it doth flourish and is kept green.

Christians are like the several flowers in a garden, that have upon each of them the dew of heaven; which being shaken with the wind, let fall their dew at each other's roots, whereby they are jointly nourished and become nourishers of one another.

the world.

Church-fellowship, rightly managed, is the glory of all No place, no community, no fellowship is adorned and bespangled with such beauties, as is a church rightly knit together to their Head, and lovingly serving one another.

The church and a profession are the best of places for the upright; but the worst in the world for the cumberground.

THE CHURCH A LIGHT.

The Holy Ghost is well pleased to bring in the shining virtues of the church, under the notion of a shining moon; because, as the church herself is compared to the moon, so her virtues are as naturally compared to a shining light: as Christ saith, "Let your light so shine;" and again, “Let your loins be girded, and your lights burning." For indeed,

while we are here, that church and congregation of the Lord doth most shine, and most send forth the golden rays and pleasant beams of Christianity, that is most in the exercise of the aforementioned virtues. Take away the moon, and the night is doubtful; or, though the moon be in the firmament, if she hath lost her light, the night is not thereby made more comfortable. And thus, I say, it is first with the world, where there is no church to shine, or where there is a church that doth not so shine that others may see and be lighted.

SPIRITUAL CHARACTER OF THE CHURCH.

She meddleth not with any man's matters but her own; she comes all along by the king's highway; that is, only by the rules that her Lord hath prescribed for her in his testament. The governors of this world need not at all fear a disturbance from her, or a diminution of aught they have. She will not meddle with their fields nor vineyards, neither will she drink of the water of their wells. Only let her go by the king's highway, and she will not turn to the right hand or to the left, until she has passed all their borders. It is a false report that the governors of the nations have received against the city, this new Jerusalem, if they believe according to the tale that is told of her, that she is and has been of old a rebellious city, and destructive to kings, and a diminisher of their revenues. She is not for

meddling with any thing that is theirs, from a thread even to a shoe-latchet. Her glory is spiritual and heavenly, and she is satisfied with what is her own. 'Tis true, the kings and nations of this world shall one day bring their glory and honor to this city; but yet not by outward force or compulsion: none shall constrain them but the love of Christ, and the beauty of this city. "The Gentiles shall come to thy light, and kings to the brightness of thy rising." The light and beauty of this city, these only shall engage their hearts and overcome them.

Indeed, if any shall, out of mistrust or enmity against this city and her prosperity, bend themselves to disappoint the designs of the eternal God concerning her building and glory, then they must take what follows. Her God in the midst of her is mighty; he will rest in his love, and rejoice over her with singing, and will UNDO all that afflict her. Wherefore, associate yourselves, O ye people, and ye shall be broken in pieces; for God is with us.

WARNING TO THE PROFESSOR.

He that sins himself out of the church, can find no good in the world; and they that have sinned God out, can find no good in the church. A church that has sinned God away from it, is a sad lump indeed. You, therefore, that are in God's church, take heed of sinning yourselves out thence; also take heed, that while you keep in, you sin not God away, for thenceforth no good is there. Yea, woe unto them when I depart from them, saith the Lord."

CHURCH-ORDER.

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It is hard to have all things according to rule in the day of the church's affliction, because of the weakness and fearfulness of some, and because possibly those who have most skill in that matter may for a time be laid up in chains. But when the church has rest and quietness, then as she praises God, so she conceives and brings forth governors and good government and rule among her members. David, a man of blood, could not build the house to the Lord, which peaceable Solomon, that man of rest, afterwards did. When armies are engaged and hot in battle, it is harder to keep them in rank and file than when they have rest and time for discipline.

THE CHURCH IN AFFLICTION.

When the church of God is afflicted, both heaven and hell have their hand therein; but from a differing con

sideration, and to a diverse end. From heaven it comes, that we may remember we have sinned, and that we may be made white and tried; but from hell, that we might sin the more, and that we might despair and be damned.

SATAN'S HOSTILITY TO THE CHURCH.

Satan has tried many ways to be at amity with the church-not because he loves her holiness, but because he hates her welfare. And that he might bring about his enterprise, he sometimes has allured her with the dainty delicacies of this world, the lusts of the flesh and of the eyes, and the pride of life. This being fruitless, he has attempted to entangle and bewitch her with his glorious appearance as an angel of light; and to that end he has made his ministers as the ministers of righteousness, preaching up righteousness, and contending for a divine and holy worship. But this failing also, he has taken in hand at length to fright her into friendship with him, by stirring up the hellish rage of tyrants to frighten and molest her; by finding out strange inventions to torment and afflict her children; by making many bloody examples of her own bowels before her eyes, if by that means he might at last obtain his purpose. But behold, all has been in vain; there can be no reconciliation. And why, but because God himself maintains the enmity? God hath put enmity between the devil and the woman; between that old serpent called the devil and Satan, and the holy and beloved and espoused wife of Christ.

SECURITY OF THE CHURCH.

Gold is a metal so invincible and unconquerable, that no fire can consume it: it may burn it indeed, and melt it; the dross indeed doth consume and give way to the power of the fire, but the gold remains and holds its ground, yea, it gets ground even of the furnace and fire itself; for the