God, Freedom, and EvilWm. B. Eerdmans Publishing, 1977 - 112 Seiten In his discussion of natural theology (arguments to prove the existence of God) and natural atheology (arguments for the falsehood of theistic belief) Plantinga focuses on two of the traditional arguments: the ontological argument as an example of natural theology, and the problem of evil as the most important representative of natural atheology. Accessible to serious general readers. |
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actual world affairs consisting Anselm's argument believed at T₁ bribe broadly logical sense claim conceived containing moral evil Cosmological Argument course create a world Curley denial entails essence essentially omniscient example existed at T₁ fact false belief follows free creatures Free Will Defense free with respect Gaunilo God's existence God's power greater greatest possible held a false hence hold implicitly contradictory impossible inconsistent instantiated Kant Kronos Leibniz less moral evil Mackie Maurice maximal excellence maximal world segment morally perfect natural evil natural theology Nature of Necessity necessarily false necessarily true oatmeal obtain obviously omnipotent ontological argument permitting evil person philosophers Plantinga possible world power at T₂ power to create predicate premise problem of evil properly eliminate question Raquel Welch refrain significantly free Smedes Socrates suffers from transworld superbachelor T₁ that Jones teleological argument theist theodicy thing transworld depravity world containing moral world-indexed property wrong with respect